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Decoherence and the Emergence of Classicality

Steven J. Weinstein

Published Jan 1, 2009• 1 citation
OpenAlex

Abstract

We consider the claim that decoherence explains the emergence of classicality in quantum systems, and conclude that it cannot. We show that, given a universe composed of a variety of subsystems, some of which are macroscopic and subject to decoherence-inducing interactions, and some of which are microscopic, the macroscopic subsystems do not display any distinctively classical behavior. Therefore, a universe in which macroscopic and microscopic do display distinct behavior must be in a very special, highly nongeneric quantum state.

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We consider the claim that decoherence explains the emergence of classicality in quantum systems, and conclude that it cannot. We show that, given a universe composed of a variety of subsystems, some of which are macroscopic and subject to decoherence-inducing interactions, and some of which are microscopic, the macroscopic subsystems do not display any distinctively classical behavior. Therefore, a universe in which macroscopic and microscopic do display distinct behavior must be in a very special, highly nongeneric quantum state.
We consider the claim that decoherence explains the emergence of classicality in quantum systems, and conclude that it does not. We show that, given a randomly chosen universe composed of a variety of subsystems, some of which are macroscopic and subject to decoherence-inducing interactions, and some of which are microscopic, the macroscopic subsystems will not display any distinctively classical behavior. Therefore, a universe in which macroscopic and microscopic do display distinct behavior must be in a very special, highly nongeneric quantum state.
In this paper we argue that the emergence of the classical world from the underlying quantum reality involves two elements: self-induced decoherence and macroscopicity. Self-induced decoherence does not require the openness of the system and its interaction with the environment: a single closed system can decohere when its Hamiltonian has continuous spectrum. We show that, if the system is macroscopic enough, after self-induced decoherence it can be described as an ensemble of classical distributions weighted by their corresponding probabilities. We also argue that classicality is an emergent property that arises when the behavior of the system is described from an observational perspective.
In this paper we will present the \\QTR{it}{self-induced approach} to decoherence, which does not require the interaction between the system and the environment: decoherence in closed quantum systems is possible. This fact has relevant consequences in cosmology, where the aim is to explain the emergence of classicality in the universe conceived as a closed (non-interacting) quantum system. In particular, we will show that the self-induced approach may be used for describing the evolution of a closed quantum universe, whose classical behavior arises as a result of decoherence.
Ever since the advent of quantum mechanics, it has been clear that the atoms composing matter do not obey Newton's laws. Instead, their behavior is described by the Schroedinger equation. Surprisingly though, until recently, no clear explanation was given for why everyday objects, which are merely collections of atoms, are observed to obey Newton's laws. It would seem that, if quantum mechanics explains all the properties of atoms accurately, they, too, should obey quantum mechanics. This reasoning led some scientists to believe in a distinct macroscopic, or ``big and complicated,'' world in which quantum mechanics fails and classical mechanics takes over, although there has never been experimental evidence for such a failure. Even those who insisted that Newtonian mechanics would somehow emerge from the underlying quantum mechanics as the system became increasingly macroscopic were hindered by the lack of adequate experimental and theoretical tools. In the last decade, however, this quantum-to-classical transition has become accessible to experimental study and quantitative description, and the resulting insights are the subject of this article.
Quantum decoherence is a dynamical process whereby a system's phase relations become delocalized due to interaction and subsequent entanglement with its environment. This delocalization, or decoherence, forces the quantum system into a state that is apparently classical (or apparently an eigenstate) by prodigiously suppressing features that typically give rise to so-called quantum behavior. Thus it has been frequently proposed by physicists and philosophers alike that decoherence explains the dynamical transition from quantum behavior to classical behavior. Statements like this assume the existence of distinct realms, however, and the present thesis is an exploration of the metaphysical consequences of quantum decoherence motivated by the question of the quantum-to-classical transition and interlevel relations: if there are in-principle ``classical' and ``quantum' levels, what are the relations between them? And if there are no such levels, what follows? Importantly, the following philosophical investigations are carried out by intentionally leaving aside the measurement problem and concerns about particular interpretations of quantum mechanics. Good philosophical work, it is argued, can be done without adopting a specific interpretational framework and without recourse to the measurement problem. After introducing the physics of decoherence and exploring the four canonical models applied to system-environment interactions, it is argued that, ontologically speaking, there exist no levels. This claim--called the ``nontological thesis'--exposes as ill-posed questions regarding the transition from the quantum regime to the classical regime and reveals the inappropriateness of interlevel relations (like reduction, supervenience and emergence) operating within metaphysical frameworks. The nontological thesis has further important consequences regarding intralevel relations: not only are there no meaningful ways to carve the world into levels, but there are no meaningful ways to carve the world into parts and wholes either. These conclusions, supported by quantum decoherence and the empirical success of its models, drastically alter the philosophical terrain--not just in physics or in the philosophy of physics, but in traditional metaphysics as well.