The first famous thought experiment of Einstein gives rise to his theories of relativity, the bedrock of modern astrophysics and cosmology. His second famous thought experiment begins the investigation into the foundations of quantum mechanics. It leads to a paradox, inspiring various 'no-go' theorems proven by Bell, Kochen, and Specker. Physicists and philosophers worldwide become increasingly dissatisfied with the probabilistic complementarity interpretation (Born-Bohr) and eventually offer their own accounts of the theory. By the end of the 20th century two alternative approaches stand out as the best candidates: Both the hidden variables interpretation (de Broglie-Bohm) and the many worlds interpretation (Everett-DeWitt) give compelling descriptions of what the true nature of quantum reality could be. In this paper, a chronological overview of all these events is given, followed by a philosophical analysis of the three aforementioned interpretations. Ultimately it is concluded that the many worlds interpretation should be adopted as the best understanding of the formalism of quantum mechanics and, therefore, should be used in the multiversity textbooks.
The first famous thought experiment of Einstein gives rise to his theories of relativity, the bedrock of modern astrophysics and cosmology. His second famous thought experiment begins the investigation into the foundations of quantum mechanics. It leads to a paradox, inspiring various 'no-go' theorems proven by Bell, Kochen, and Specker. Physicists and philosophers worldwide become increasingly dissatisfied with the probabilistic complementarity interpretation (Born-Bohr) and eventually offer their own accounts of the theory. By the end of the 20th century two alternative approaches stand out as the best candidates: Both the hidden variables interpretation (de Broglie-Bohm) and the many worlds interpretation (Everett-DeWitt) give compelling descriptions of what the true nature of quantum reality could be. In this paper, a chronological overview of all these events is given, followed by a philosophical analysis of the three aforementioned interpretations. Ultimately it is concluded that the many worlds interpretation should be adopted as the best understanding of the formalism of quantum mechanics and, therefore, should be used in the multiversity textbooks.
This work presents a historical-epistemological analysis of the foundations of quantum mechanics. From a philosophical point of view, the relationships between quantum mechanics and scientific realism are highlighted, as well as the influence of the neo-positivist philosophy of the first decades of the 20th century. The great significance of measurement in the context of quantum mechanics is underlined, as an essential element in providing a coherent description of reality moving from the microcosm to the macrocosm, as well as the role that the measurement apparatus and the consciousness of the observer assume during the act of measurement, the ontological problem, the problem of the objectification of the wave function and the problem of the definition of discernibility. This is followed by an overview of the most important alternative proposals to the standard interpretation (Copenhagen interpretation), with particular reference to hidden variable theories, and other alternatives to standard quantum mechanics that profoundly modify the vision of reality, such as the Everett’s many-worlds theory, the QBism, the unified holistic approach.
This article surveys a selection of key conceptual and interpretational developments in quantum mechanics, tracing the theory from its foundational postulates to contemporary discussions of measurement, nonlocality, and the emergence of classicality. Beginning with the structure of Hilbert space and the postulates governing state evolution and measurement, the epistemic stance of the Copenhagen interpretation and its modern reformulations are examined. The Einstein-Podolsky-Rosen argument, Bell's theorem, and Hardy's paradox are then discussed as probes of locality and realism, alongside the deterministic but explicitly nonlocal de Broglie-Bohm theory. The measurement problem and the implications of contextuality are analyzed in relation to objective collapse models, which introduce new physical dynamics to account for definite outcomes. Finally, the role of decoherence in the suppression of interference and the emergence of classical behavior is explored, together with the interpretational frameworks of many-worlds and consistent histories. This material aims to provide a coherent introductory overview of how several of the most prominent interpretations address the central concern of what quantum mechanics tells us about the nature of physical reality.
We present a historical-epistemological analysis of the foundations of quantum mechanics, highlighting the relationships between quantum mechanics and scientific realism, as well as the influence of the neo-positivist philosophy of the first decades of the 20th century. The great significance of the measurement process in the context of quantum mechanics is underlined as an essential element in providing a coherent description of reality, moving from micro to macrocosm, as well as the role that the measurement apparatus and the consciousness of the observer assume during the act of measurement, the related ontological problems, the question of the objectification of the wave function, and that of the definition of discernibility. We consider also an overview of the most important alternative proposals to the standard interpretation of quantum mechanics (Copenhagen interpretation), with particular reference to hidden variable theories and other alternatives to standard quantum mechanics philosophical approach, that are modifying the vision of reality, such as the Everett’s many-worlds theory, the QBism and unified holistic approaches, such as the Primordial Dynamic Space.
This article surveys a selection of key conceptual and interpretational developments in quantum mechanics, tracing the theory from its foundational postulates to contemporary discussions of measurement, nonlocality, and the emergence of classicality. Beginning with the structure of Hilbert space and the postulates governing state evolution and measurement, the epistemic stance of the Copenhagen interpretation and its modern reformulations are examined. The Einstein–Podolsky–Rosen argument, Bell’s theorem, and Hardy’s paradox are then discussed as probes of locality and realism, alongside the deterministic but explicitly nonlocal de Broglie–Bohm theory. The measurement problem and the implications of contextuality are analyzed in relation to objective collapse models, which introduce new physical dynamics to account for definite outcomes. Finally, the role of decoherence in the suppression of interference and the emergence of classical behavior is explored, together with the interpretational frameworks of many-worlds and consistent histories. This material aims to provide a coherent introductory overview of how several of the most prominent interpretations address the central concern of what quantum mechanics tells us about the nature of physical reality.
We begin by discussing ``What exists?'', i.e. ontology, in Classical Physics which provided a description of physical phenomena at the macroscopic level. The microworld however necessitates a introduction of Quantum ideas for its understanding. It is almost certain that the world is quantum mechanical at both microscopic as well as at macroscopic level. The problem of ontology of a Quantum world is a difficult one. It also depends on which interpretation is used. We first discuss some interpretations in which Quantum Mechanics does not provide a complete framework but has to be supplemented by extra ingredients e.g. (i) Copenhagen group of interpretations associated with the names of Niels Bohr, Heisenberg, von-Neumann, and (ii) de-Broglie-Bohm interpretations. We then look at some interpretations in which Quantum mechanics is supposed to provide the entire framework such as (i) Everett-deWitt many world, (ii) quantum histories interpretations. We conclude with some remarks on the rigidity of the formalism of quantum mechanics, which is sharp contrast to it's ontological fluidity.
In the 20th century the Copenhagen interpretation of quantum mechanics had the leading position. This interpretation was formulated by N. Bohr and W. Heisenberg in the late twenties and in thirties and was named the orthodox interpretation as it was presented in leading textbooks. The alternative interpretations arose, however they were treated in connection with the problems, which were typical for the orthodox interpretation. In the 21st century the new situation arose. A number of non-orthodox interpretations has been taken under consideration by the physicists, and they have been treated in connection withtheir specific methodological problems. In the present paper we refer to the list of the popular interpretations of quantum mechanics, the list which was compiled on the basis of two sources: 1) a survey of the physicists who participated in the seminar which was organized by the Nobel Prize winner A. Zeilinger, and 2) a review of the literature, provided by the French physicist and the historian of physics F. Laloë. We take under consideration the following interpretations: the Copenhagen interpretation, information interpretation (A. Zeilinger), many-worlds interpretation (H. Everett, B. DeWitt); interpretation of relative states (H. Everett); interpretation of objective collapse (R. Penrose); subjectivist (Bayesian) interpretation.