When we are presented with apparently bizarre properties of microsystems governed by quantum mechanics (as in our discussion of the double-slit experiment in the previous chapter), we naturally ask whether it might be possible to find another theory, or at least another story to go with the equations, that would make more sense to us. We might seek a theory and a view of fundamental physical processes that would accord more with our classically based, everyday common sense. This typically takes the form of the question of the possibility of the existence of a more detailed description of atomic processes than that afforded by the wave function (that is, by the Copenhagen interpretation of the previous chapter). In this chapter we discuss some of the central interpretive problems of the Copenhagen version of quantum mechanics. Then, in the next two chapters, we look at the severe, general restrictions that are placed on any such completion of quantum mechanics and at one particular extension of quantum mechanics. First, though, we begin here with the struggle that ensued over the status of causality in quantum theory. THE COMPLETENESS OF QUANTUM MECHANICS Although the Heisenberg uncertainty principle (Section 20.4) and the lack of absolute predictive power are an inherent feature of quantum mechanics, there have been attempts to preserve an in principle completely deterministic structure for physics. Even classically, in a macroscopic sample of gas there are so many molecules that it would be hopeless, as a practical matter, to predict the future locations of all these molecules from Newton's laws of motion.
When we are presented with apparently bizarre properties of microsystems governed by quantum mechanics (as in our discussion of the double-slit experiment in the previous chapter), we naturally ask whether it might be possible to find another theory, or at least another story to go with the equations, that would make more sense to us. We might seek a theory and a view of fundamental physical processes that would accord more with our classically based, everyday common sense. This typically takes the form of the question of the possibility of the existence of a more detailed description of atomic processes than that afforded by the wave function (that is, by the Copenhagen interpretation of the previous chapter). In this chapter we discuss some of the central interpretive problems of the Copenhagen version of quantum mechanics. Then, in the next two chapters, we look at the severe, general restrictions that are placed on any such completion of quantum mechanics and at one particular extension of quantum mechanics. First, though, we begin here with the struggle that ensued over the status of causality in quantum theory. THE COMPLETENESS OF QUANTUM MECHANICS Although the Heisenberg uncertainty principle (Section 20.4) and the lack of absolute predictive power are an inherent feature of quantum mechanics, there have been attempts to preserve an in principle completely deterministic structure for physics. Even classically, in a macroscopic sample of gas there are so many molecules that it would be hopeless, as a practical matter, to predict the future locations of all these molecules from Newton's laws of motion.
In previous chapters we presented and discussed the standard, generally accepted Copenhagen interpretation of quantum mechanics according to which there exists in nature at the most fundamental level an irreducible and ineliminable indeterminism. Although we saw that what historically constituted the Copenhagen interpretation of quantum mechanics is difficult to specify with precision, three central commitments do characterize it. (1) In general, no particle trajectories can exist in a space–time background. (2) No deterministic description of fundamental physical phenomena is possible. (3) There exists in the laws of the fundamental physical phenomena of nature an essential and ineliminable indeterminism or probability (unlike the probability of classical physics, that there reflects our ignorance of the finer details of complex physical phenomena). A flavor of these features of the Copenhagen interpretation of quantum mechanics can be gotten from the quotations at the beginning of Part VIII ( Some philosophical lessons from quantum mechanics ). On this view, it is in principle impossible to predict, say, the exact future behavior of an electron (that is, to give its position and velocity as functions of the time). According to the Copenhagen school, there can be no causal description of microphenomena in terms of a continuous space–time background (as there is in classical physics). It is generally believed that a causal interpretation of quantum mechanics is impossible, although no proof of this exists.
The behavior of classical macroscopic particles – from baseballs to planets – is governed by Newtonian mechanics as we have described in the first chapters of this book. The behavior of very small particles, on the other hand, is governed by an entirely different collection of equations and rules that go under the name of “quantum mechanics” and these particles are referred to as quantum particles. These rules have analogies to classical mechanics, but are fundamentally different and somewhat mysterious as we discussed in Chapter 8. The fundamental principles of quantum mechanics cannot be proven to be correct. They were developed based on the results of experimental observation, by analogy with classical mechanics, and through the consideration of logical implications of the formalisms used. There is no way to derive the fundamental elements of quantum mechanics, any more than one could predict from first principles that Newtonian forces should add as vectors. On the other hand, quantum mechanics is among the most rigorously tested theories in science, and the predictions of quantum mechanics have, so far, always been in agreement with experiment. In this chapter, we will present quantum mechanics as a series of postulates and examine their implications in application to simple one-dimensional systems. In the next chapter we will examine quantum effects in real systems including atoms, molecules, crystals, and artificially engineered nano-structures. Postulates of quantum mechanics QM Postulate 1: A quantum particle is described by a wave function Ψ( x , y , z , t ) which is a function of spatial coordinates and time. All physically determinable quantities can be derived from the wave function Ψ( x , y , z , t ) ; quantities which cannot be found from the wave function are not physically meaningful. Note that some things that one could ask about a quantum particle, for example the exact position and simultaneous exact momentum of a particle, are not derivable from the wave function and are therefore considered indeterminate (or uncertain ). These are things which cannot ever be known about a particle, and, as such, they are meaningless to contemplate.
Quantum mechanics is usually defined in terms of some loosely connected axioms and rules. Such a foundation is far from the beauty of, e.g., the `principles' underlying classical mechanics. Motivated, in addition, by notorious interpretation problems, there have been numerous attempts to modify or `complete' quantum mechanics. A first attempt was based on so-called hidden variables; its proponents essentially tried to expel the non-classical nature of quantum mechanics. More recent proposals intend to complete quantum mechanics not within mechanics proper but on a `higher (synthetic) level'; by means of a combination with gravitation theory (R Penrose), with quantum information theory (C M Caves, C A Fuchs) or with psychology and brain science (H P Stapp). I think it is fair to say that in each case the combination is with a subject that, per se , suffers from a very limited understanding that is even more severe than that of quantum mechanics. This was acceptable, though, if it could convincingly be argued that scientific progress desperately needs to join forces. Quantum mechanics of a closed system was a beautiful and well understood theory with its respective state being presented as a point on a deterministic trajectory in Liouville space---not unlike the motion of a classical N -particle system in its 6N -dimensional phase-space. Unfortunately, we need an inside and an outside view, we need an external reference frame, we need an observer. This unavoidable partition is the origin of most of the troubles we have with quantum mechanics. A pragmatic solution is introduced in the form of so-called measurement postulates: one of the various incompatible properties of the system under consideration is supposed to be realized (i.e. to become a fact, to be defined without fundamental dispersion) based on `instantaneous' projections within some externally selected measurement basis. As a result, the theory becomes essentially statistical rather than deterministic; furthermore there is an asymmetry between the observed and the observing. This is the point where consciousness may come in. Complemented by an introduction and several appendices, Henry Stapp's book consists essentially of three parts: theory, implications, and new developments. The theory part gives a very readable account of the Copenhagen interpretation, some aspects of a psychophysical theory, and, eventually, hints towards a quantum foundation of the brain--mind connection. The next part, `implications', summarizes some previous attempts to bridge the gap between the working rules of quantum mechanics and their possible consequences for our understanding of this world (Pauli, Everett, Bohm, Heisenberg). The last section, `new developments', dwells on some ideas about the conscious brain and its possible foundation on quantum mechanics. The book is an interesting and, in part, fascinating contribution to a field that continues to be a companion to `practical' quantum mechanics since its very beginning. It is doubtful whether such types of `quantum ontologies' will ever become (empirically) testable; right now one can hardly expect more than to be offered some consistent `grand picture', which the reader may find more or less acceptable or even rewarding. Many practicing quantum physicists, though, will remain unimpressed. The shift from synthetic ontology to analytic ontology is the foundation of the present work. This means that fundamental wholes are being partitioned into their ontologically subordinate components by means of `events'. The actual event, in turn, is an abrupt change in the Heisenberg state describing the quantum universe. The new state then defines the tendencies associated with the next actual event. To avoid infinite regression in terms of going from one state of tendencies to the next, consciousness is there to give these events a special `feel', to provide a status of `intrinsic actuality'. The brain of an alert human observer is similar in an important way to a quantum detection device: it can amplify small signals to large macroscopic effects. On the other hand, actual events are not postulated to occur exclusively in brains. They are more generally associated with the formation of records. Records are necessarily part of the total state of the universe: it is obvious that the state of the universe cannot undergo a Schrödinger dynamics and at the same time record its own history. `The full universe consists therefore of an exceedingly thin veneer of relatively sluggish, directly observable properties resting on a vast ocean or rapidly fluctuating unobservable ones.' The present ideas also bear on how the world should be seen to develop. While conventional cosmology encounters problems as to how to define the intial conditions, which would enter the governing equations of motion, here `the boundary conditions are set not at some initial time, but gradually by a sequence of acts that imposes a sequence of constraints. After any sequence of acts there remains a collection of possible worlds, some of which will be eliminated by the next act.' Connected with those acts is `meaning': there has always been some speculation about the special significance of local properties in our understanding of the world. One could argue that correlations (even the quantum correlations found, e.g., in the EPR-experiments) were as real as anything else. But also Stapp stresses the special role of locality: the `local observable properties, or properties similar to them are the natural, and perhaps exclusive, carriers of meaning in the quantum universe. From this point of view the quantum universe tends to create meaning.' This sounds like an absolute concept: meaning not with respect to something else, but defined intrinsically---not easy to digest. The role of consciousness in the developing quantum universe requires more attention. `The causal irrelevance of our thoughts within classical physics constitutes a serious deficiency of that theory, construed as a description of reality.' This is taken to be entirely different within quantum mechanics. `The core idea of quantum mechanics is to describe our activities as knowledge-seeking and knowledge-using agents.' `21st century science does not reduce human beings to mechanical automata. Rather it elevates human beings to agents whose free choices can, according to the known laws, actually influence their behaviour.' An example with respect to perception is discussed: `Why, when we look at a triangle, do we experience three lines joined at three points and not some pattern of neuron firings?' The brain `does not convert an actual whole triangle into some jumbled set of particle motions; rather it converts a concatenation of separate external events into the actualization of some single integrated pattern of neural activity that is congruent to the perceived whole triangle.' How convincing is this proposal? It is hard to tell. I think Henry Stapp did a good job, but there are tight limitations to any such endeavour. Quantum mechanics is often strange indeed, but it also gives rise to our classical world around us. For the emergence of classicality jumps and measurement projections (the basic phenomena connected with those fundamental events of choice) are not needed. Therefore, I doubt whether the explanation of the evolution of our world really allows (or requires) that much free choice. On the other hand, most scientist will agree that empirical science was not possible without free will: we could not ask independent questions if this asking was part of a deterministic trajectory. The fact that the result of a quantum measurement is indeterminate (within given probabilities) does certainly not explain free will. How about the type of measurment? The experimentalist will have to assume that he can select the pertinent observable within some limits. But given a certain design the so-called pointer basis (producing stable measurement results) is no longer a matter of free choice. `The main theme of classical physics is that we live in a clocklike universe.' Today it is often assumed that the universe was a big (quantum-) computer or a cellular automaton. Many would be all too happy to leave that rather restrictive picture behind. But where to go? Stapp suggests giving consciousness a prominent role: `The most profound alteration of the fundamental principles was to bring consciousness of human beings into the basic structure of the physical theory.' How far we are able to go in this direction will depend on the amount of concrete research results becoming available to support this view.
When investigating various interpretations of quantum mechanics one notices that each interpretation contains an element which escapes a complete and full description. This element is always associated with the stochasticity of the individual event in the quantum measurement process. It appears that the implications of this limit to any description of the world has not been sufficiently appreciated with notable exceptions of, for example, Heisenberg, Pauli and Wheeler. If we assume that a deeper foundation of quantum mechanics is possible, the question arises which features such a philosophical foundation might have. It is suggested that the objective randomness of the individual quantum event is a necessity of a description of the world in view of the significant influence the observer in quantum mechanics has. It is also suggested that the austerity of the Copenhagen interpretation should serve as a guiding principle in a search for deeper understanding. In recent years, a significant increase of interest in the foundations of quantum mechanics can be observed. This increase is certainly related to the immense progress made during the last two decades in experiments with individual quantum systems. This technological progress has made it possible to really perform more and more of the famous gedanken experiments which were so important in the early days of the theory. Not only did these experiments confirm the theory in every detail, they also opened up avenues for new experimental directions which might even lead some day to new technology. While such applications are certainly still far away, areas like quantum cryptography[1], quantum computation[2] and interaction-free measurement[3], just to name a few examples, certainly deserve the attention they receive. All this activity has also drawn more attention to the problems of understanding and interpreting quantum mechanics. It seems that there, a definitive consensus has not yet been reached. As witnesses quote authorities like Feynman as saying[4]: I think can safely say that nobody today understands quantum mechanics, whereby he apparently included himself, or like Roger Penrose[5], who describes his opinion remarking that while the theory agrees incredibly well with experiment and while it is of profound mathematical beauty, it makes absolutely no sense. Why did even physicists who have contributed so significantly to quantum theory Feynman was even rewarded the Nobel Prize for one of its mathematical formulations choose such emphatic and strong formulations? Why is it that the average physicist hears very little about such problems during his/her education? Why is the comprehension of the theory very often focused on formalism while questions that probe for deeper meaning are usually not tackled? To take a closer look at the situation, let us turn to a brief analysis of the interpretation of quantum mechanics. We note that there are at least two levels of interpreting a formalism, a physical theory. The first, basic, level supplies the rules that determine which element of the formalism corresponds to which measurable quantity or to which observable fact in a concrete experimental situation. Theses rules are a large, mostly not explicated but only implicit, set of instructions. These instructions concern the manner of working with the statements of the theory in order to obtain predictions for future experiments or events, and they concern the instructions on how to proceed in experiment in order to demonstrate or test a theoretical
The nature of the problem The quantum world is inexplicable in classical terms. The predictions pertaining to the interaction of matter and light embodied in Newton's laws for the motion of particles and Maxwell's equations governing the propagation of electromagnetic fields are in flat contradiction with the experimental facts at the microscopic scale. A key feature of quantum effects is their apparent indeterminism, that individual atomic events are unpredictable, uncontrollable and literally seem to have no cause. Regularities emerge only when one considers a large ensemble of such events. This indeed is generally considered to constitute the heart of the conceptual problem posed by quantum phenomena, necessitating a fundamental revision of the deterministic classical world view. Some of the principal phenomena, among those discussed in this book, are as follows: ( a ) Self-interference: a beam of electrons sent one at a time through a barrier containing two apertures builds up through a series of localized detection events on a screen an interference pattern characteristic of waves (cf. the frontispiece and §5.1). ( b ) Tunnelling: an α-particle trapped in a nucleus can pass through a potential barrier in a manner forbidden to a classical particle (§5.3). ( c ) The stability of matter: atoms and molecules are found to exist only in certain discrete, or ‘stationary’, energy states. For this reason they do not ‘collapse’, the result predicted by classical electrodynamics. During transitions between stationary states (quantum jumps) an atom exchanges a discrete quantity of energy with the electromagnetic field (§§4.5, 7.6). […]
Quantum mechanics allows a remarkably accurate description of nature and powerful predictive capabilities. The analyses of quantum systems and their interpretation lead to many surprises, for example, the ability to detect the characteristics of an object without ever touching it in any way, via "interaction-free measurement," or the teleportation of an atomic state over large distances. The results can become downright bizarre. Quantum mechanics is a subtle subject that usually involves complicated mathematics -- calculus, partial differential equations, etc., for complete understanding. Most texts for general audiences avoid all mathematics. The result is that the reader misses almost all deep understanding of the subject, much of which can be probed with just high-school level algebra and trigonometry. Thus, readers with that level of mathematics can learn so much more about this fundamental science. The book starts with a discussion of the basic physics of waves (an appendix reviews some necessary classical physics concepts) and then introduces the fundamentals of quantum mechanics, including the wave function, superposition, entanglement, Bell's theorem, etc., and applications to Bose--Einstein condensation, quantum computing, and much more. The interpretation of the mathematics of quantum mechanics into a world view has been the subject of much controversy. The result is a variety of conflicting interpretations, from the famous Copenhagen view of Bohr to the multiple universes of Everett. We discuss these interpretations in the chapter "What is a wave function?" and include some very recent advances, for example, quantum Bayesianism, and measurements of the reality of the wave function.