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Holistic Science Journal

QUANTUM WHOLENESS, THOUGHT AND PERCEPTION

Colin F. Foster

Published Mar 2, 2015• 0 citations
OpenAlex

Abstract

The day I finished my schooling I said to a friend, 'That wasn’t an education that was an accumulation'. I felt at 18, that something vital was amiss in how society and culture were looking at life, and my education had been a reflection of that. So began a tortuous journey with the usual dead ends and “car crashes”. If it’s the travelling that matters not the arriving, an important point in my endless journey to make sense of my 37 years of life came in 1983 when I first encountered David Bohm. I had just started work as a physics teacher at Brockwood Park School where Bohm regularly visited to dialogue with the founder, J. Krishnamurti, and to talk to the school about his ideas on the processes of thought.

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As expected when I started out on this project, this has proved to be a complex and, at times, difficult story. After all, what was involved was tearing up the foundations of classical physics, which had been extraordinarily successful in explaining the macroscopic world about us, and replacing it by something radically different and non-intuitive in terms of our everyday experience. But the effort involved has been more than repaid by the very much deeper appreciation I have gained of the extraordinary works of the pioneers of quantum mechanics, both the theorists and the experimenters. If the brilliant theoretical researches of Planck, Einstein, Bohr, Heisenberg, Born, Jordan, Schrödinger, Pauli, Dirac and many others form the central core of this story, it should be remembered that their researches were inspired by the equally brilliant achievements of experimental physics. Another huge bonus has been a deepened understanding of quantum mechanics itself – if only I had these insights more than 50 years ago when I first encountered the subject. There is a great deal more that could be said. I must reiterate that I have presented a somewhat streamlined version of the story in order to ensure that there is some continuous pathway, however tortuous, to the way in which the new understandings came about. For a full appreciation of the complexity of the story and the numerous blind alleys and diversions which took place, there is no substitute for in-depth absorption in Mehra and Rechenberg's magisterial exposition of the history of quantum theory.

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Esoteric quantization : the esoteric imagination in David Bohm's interpretation of quantum mechanics

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This thesis aims to explore the relationship between the science, the philosophy and the esoteric imagination of the American physicist David Bohm (1917-1992). Bohm is recognized as one of the most brilliant physicists of his generation. He is famous for his ‘hidden variables’ interpretation of quantum mechanics. Bohm wrote extensively on philosophical and psychological subjects. In his celebrated book Wholeness and the Implicate Order (1882) he introduced the influential ideas of the Explicate and the Implicate orders that are at the core of his process philosophy. Bohm was also a very close disciple of the Indian teacher Jiddu Krishnamurti (1895-1986), whom he recognized to have had an important influence on his thought. Chapter 1 is a general explanation of what I intend to do, why my research is filling an important gap, introduce the field of Western esotericism as a scholarly subject and suggesting that it offers a fruitful way of approaching the thought of David Bohm. I also explain my research principles and a brief description of the philosophical standpoint from which I am approaching the material. Chapter 2 gives a description of the textual sources I used in my research. This is followed by a comprehensive literature review. Chapter 3 is a biographical essay where I give an account of Bohm’s life, career, works, major ideas and their development, stressing their significance for the development of Bohm’s holistic philosophy and his interactions with the esoteric. This chapter is an introduction to the main ideas of the dissertation. Chapter 4 revisits the genesis of the Causal Interpretation, Bohm’s first attempt to deal with the interpretation of quantum mechanics. I make emphasis on the philosophical developments that gave rise to it. I introduce all the relevant physics and give a detailed explanation of the problem of interpretation and Bohm’s first proposal. Chapter 5 is about the philosophical developments in Bohm’s thought brought by the Causal Interpretation. In particular I examine the influence that G. W. F. Hegel (1770-1831) had on Bohm’s thought and explain why I take the view that this is an esoteric influence. Chapter 6 reviews the developments in Bohm’s thought during the 1960’s. I describe Bohm’s search for radically new concepts in physics and his exchanges with several thinkers ending with his encounter with Jiddu Krishnamurti. Chapters 7 and 8 are devoted to the study of Bohm’s philosophy as he elaborated it after 1960. Chapter 7 concentrates on the idea of the Implicate Order and it also studies the Ontological Interpretation of Quantum Mechanics, Bohm’s last version of his interpretation effort, which is based on the Implicate Order. In chapter 8 I examine Bohm’s theory of how the mind and the body are connected through a ladder of consciousness formed by a series of Explicate and Implicate Orders, and finishes with an exposition of Bohm’s dialogue technique. In the last chapter I summarize my conclusions. An appendix is included with a brief overview of Bohm’s legacy. All the relevant details about the esoteric currents that Bohm encountered during his life and that are required to understand our argument are introduced as they are needed throughout the main body of the text.

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The day I finished my schooling I said to a friend, 'That wasn’t an education that was an accumulation'. I felt at 18, that something vital was amiss in how society and culture were looking at life, and my education had been a reflection of that. So began a tortuous journey with the usual dead ends and “car crashes”. If it’s the travelling that matters not the arriving, an important point in my endless journey to make sense of my 37 years of life came in 1983 when I first encountered David Bohm. I had just started work as a physics teacher at Brockwood Park School where Bohm regularly visited to dialogue with the founder, J. Krishnamurti, and to talk to the school about his ideas on the processes of thought.
As expected when I started out on this project, this has proved to be a complex and, at times, difficult story. After all, what was involved was tearing up the foundations of classical physics, which had been extraordinarily successful in explaining the macroscopic world about us, and replacing it by something radically different and non-intuitive in terms of our everyday experience. But the effort involved has been more than repaid by the very much deeper appreciation I have gained of the extraordinary works of the pioneers of quantum mechanics, both the theorists and the experimenters. If the brilliant theoretical researches of Planck, Einstein, Bohr, Heisenberg, Born, Jordan, Schrödinger, Pauli, Dirac and many others form the central core of this story, it should be remembered that their researches were inspired by the equally brilliant achievements of experimental physics. Another huge bonus has been a deepened understanding of quantum mechanics itself – if only I had these insights more than 50 years ago when I first encountered the subject. There is a great deal more that could be said. I must reiterate that I have presented a somewhat streamlined version of the story in order to ensure that there is some continuous pathway, however tortuous, to the way in which the new understandings came about. For a full appreciation of the complexity of the story and the numerous blind alleys and diversions which took place, there is no substitute for in-depth absorption in Mehra and Rechenberg's magisterial exposition of the history of quantum theory.
This thesis aims to explore the relationship between the science, the philosophy and the esoteric imagination of the American physicist David Bohm (1917-1992). Bohm is recognized as one of the most brilliant physicists of his generation. He is famous for his ‘hidden variables’ interpretation of quantum mechanics. Bohm wrote extensively on philosophical and psychological subjects. In his celebrated book Wholeness and the Implicate Order (1882) he introduced the influential ideas of the Explicate and the Implicate orders that are at the core of his process philosophy. Bohm was also a very close disciple of the Indian teacher Jiddu Krishnamurti (1895-1986), whom he recognized to have had an important influence on his thought. Chapter 1 is a general explanation of what I intend to do, why my research is filling an important gap, introduce the field of Western esotericism as a scholarly subject and suggesting that it offers a fruitful way of approaching the thought of David Bohm. I also explain my research principles and a brief description of the philosophical standpoint from which I am approaching the material. Chapter 2 gives a description of the textual sources I used in my research. This is followed by a comprehensive literature review. Chapter 3 is a biographical essay where I give an account of Bohm’s life, career, works, major ideas and their development, stressing their significance for the development of Bohm’s holistic philosophy and his interactions with the esoteric. This chapter is an introduction to the main ideas of the dissertation. Chapter 4 revisits the genesis of the Causal Interpretation, Bohm’s first attempt to deal with the interpretation of quantum mechanics. I make emphasis on the philosophical developments that gave rise to it. I introduce all the relevant physics and give a detailed explanation of the problem of interpretation and Bohm’s first proposal. Chapter 5 is about the philosophical developments in Bohm’s thought brought by the Causal Interpretation. In particular I examine the influence that G. W. F. Hegel (1770-1831) had on Bohm’s thought and explain why I take the view that this is an esoteric influence. Chapter 6 reviews the developments in Bohm’s thought during the 1960’s. I describe Bohm’s search for radically new concepts in physics and his exchanges with several thinkers ending with his encounter with Jiddu Krishnamurti. Chapters 7 and 8 are devoted to the study of Bohm’s philosophy as he elaborated it after 1960. Chapter 7 concentrates on the idea of the Implicate Order and it also studies the Ontological Interpretation of Quantum Mechanics, Bohm’s last version of his interpretation effort, which is based on the Implicate Order. In chapter 8 I examine Bohm’s theory of how the mind and the body are connected through a ladder of consciousness formed by a series of Explicate and Implicate Orders, and finishes with an exposition of Bohm’s dialogue technique. In the last chapter I summarize my conclusions. An appendix is included with a brief overview of Bohm’s legacy. All the relevant details about the esoteric currents that Bohm encountered during his life and that are required to understand our argument are introduced as they are needed throughout the main body of the text.
This thesis is dedicated to my dearest wife, Yingyan, who has been a constant source of inspiration and support through all stages of my life since high school, and to our lovely boy, Logan, who came to our family just before the thesis was finished. iv Acknowledgments First, I would like to thank my advisor Professor Jonas Zmuidzinas for giving me the opportunity to work on this great project of MKID. I came to Caltech in 2002 and originally planned to work in the field of optics. Failing to join any optics group on campus, I luckily ran across Jonas in a talk on MKID he gave to the students in applied physics major. These detectors made of resonators immediately attracted my interest. I still remember the interview that took place at Jonas ’ office. Desperate to join a research group, I was advertising how good I was in both theory and experiment. At some point I mentioned that I had taken a mathematical course on stochastic process, which had caught Jonas ’ attention. He immediately gave me a quiz, asking me to state the Weiner-Kinchin theorem. Fortunately, I was able to give the correct answer promptly. He was very satisfied and said, “Let me show you the lab.” That was how I joined the MKID group and also where my journey of noise study started. It