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Issues of identity and individuality in quantum mechanics

Adam Caulton

Published Jun 30, 2015• 1 citation
Publisher

Abstract

This dissertation is ordered into three Parts. Part I is an investigation into identity, indiscernibility and individuality in logic and metaphysics. In Chapter 2, I investigate identity and discernibility in classical first-order logic. My aim will will be to define four different ways in which objects can be discerned from one another, and to relate these definitions: (i) to the idea of symmetry; and (ii) to the idea of individuality. In Chapter 3, the four kinds of discernibility are put to use in defining four rival metaphysical theses about indiscernibility and individuality. Part II sets up a philosophical framework for the work of Part III. In Chapter 4, I give an account of the rational reconstruction of concepts, inspired chiefly by Carnap and Haslanger. I also offer an account of the interpretation of physical theories. In Chapter 5, I turn to the specific problem of finding candidate concepts of particle. I present five desiderata that any putative explication ought to satisfy, in order that the proposed concept is a concept of particle at all. Part III surveys three rival proposals for the concept of particle in quantum mechanics. In Chapter 6, I define factorism and distinguish it from haecceitism. I then propose an amendment to recent work by Saunders, Muller and Seevinck, which seeks to show that factorist particles are all at least weakly discernible. I then present reasons for rejecting factorism. In Chapter 7, I investigate and build on recent heterodox proposals by Ghirardi, Marinatto and Weber about the most natural concept of entanglement, and by Zanardi about the idea of a natural decomposition of an assembly. In Chapter 8, I appraise the first of my two heterodox proposals for the concept of particle, varietism. I define varietism, and then compare its performance against the desiderata laid out in Chapter 5. I argue that, despite its many merits, varietism suffers a fatal ambiguity problem. In Chapter 9, I present the second heterodox proposal: emergentism. I argue that emergentism provides the best concept of particle, but that it is does so imperfectly; so there may be no concept of particle to be had in quantum mechanics. If emergentism is true, then particles are (higher-order) properties of the assembly, itself treated as the basic bearer of properties.

DOI
10.17863/cam.15918

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This dissertation is ordered into three Parts. Part I is an investigation into identity, indiscernibility and individuality in logic and metaphysics. In Chapter 2, I investigate identity and discernibility in classical first-order logic. My aim will will be to define four different ways in which objects can be discerned from one another, and to relate these definitions: (i) to the idea of symmetry; and (ii) to the idea of individuality. In Chapter 3, the four kinds of discernibility are put to use in defining four rival metaphysical theses about indiscernibility and individuality. Part II sets up a philosophical framework for the work of Part III. In Chapter 4, I give an account of the rational reconstruction of concepts, inspired chiefly by Carnap and Haslanger. I also offer an account of the interpretation of physical theories. In Chapter 5, I turn to the specific problem of finding candidate concepts of particle. I present five desiderata that any putative explication ought to satisfy, in order that the proposed concept is a concept of particle at all. Part III surveys three rival proposals for the concept of particle in quantum mechanics. In Chapter 6, I define factorism and distinguish it from haecceitism. I then propose an amendment to recent work by Saunders, Muller and Seevinck, which seeks to show that factorist particles are all at least weakly discernible. I then present reasons for rejecting factorism. In Chapter 7, I investigate and build on recent heterodox proposals by Ghirardi, Marinatto and Weber about the most natural concept of entanglement, and by Zanardi about the idea of a natural decomposition of an assembly. In Chapter 8, I appraise the first of my two heterodox proposals for the concept of particle, varietism. I define varietism, and then compare its performance against the desiderata laid out in Chapter 5. I argue that, despite its many merits, varietism suffers a fatal ambiguity problem. In Chapter 9, I present the second heterodox proposal: emergentism. I argue that emergentism provides the best concept of particle, but that it is does so imperfectly; so there may be no concept of particle to be had in quantum mechanics. If emergentism is true, then particles are (higher-order) properties of the assembly, itself treated as the basic bearer of properties.
This thesis examines the concepts of identity and individuality via scientifically-informed philosophical analysis. It has two parts. The first part deals with metaphysical claims that turn out to be, in effect, very general empirical claims extracted from our (supposed, but rationally-accredited) knowledge of the world. I here compare two approaches: a) the Leibniz-Quine view of identity as a derivative relation, and, relatedly, of individuality as dependent on the qualities of things; and b) the view that identity is a non-analysable primitive, and, relatedly, that the individuality of things is not reducible to anything else. The former position, based on the Principle of the Identity of the Indiscernibles as a criterion of individuation, might appear prima facie more plausible. However, I argue that it runs into difficulties both at the level of a priori analysis and in terms of 'fit' with the evidence described by our best science. It is, in fact, not even as compelling from the empiricist point of view as is commonly believed. I therefore argue that the position that identity and individuality are primitive may be preferred. In the second part of the thesis - under the assumption that the proper role of metaphysics is to characterise the best solutions to issues that are left open by current science - I deal with the question regarding whether and how the ultimate constituents of reality can actually be conceived of as primitive individuals. I argue in favour of an ontology of tropes, develop the view in detail and defend it against various criticisms. The fundamental tropes that constitute the basic 'building blocks' of reality are identified with the state-independent properties of elementary particles. The way in which these constitute complex particulars is described, and certain peculiarities having to do with quantum statistics are accounted for. I conclude by suggesting possible avenues for further research.
The notion of an individual and the related issues on individuation are topics that appear in the philosophical discussion ever since the antiquity. The idea of an individual thing is intuitively clear: an individual is something of a specific kind that is a unity, having its own identity, and being so that it is possible at least in principle to discern it from any other individual, even of similar species. But when we try to leave the intuitive realm and push this idea to a logical analysis, we find a cluster of problems that are difficult to overcome within standard logico-mathematical contexts. In this work, we shall be concerned with some aspects of this intuitive concept of an individual and on some related facts about individuation taken from recent discussions that arose ever since the inception of quantum theory, pushing the discussion to a “logical” view, which in our opinion is still lacking in the usual debates on such issues. In the final part of the paper, we propose a metaphysics where the notion of identity is substituted, for some objects, by a weaker notion of indiscernibility, and we try to justify such a move. In most of the uses of the expression “quantum theory”, we shall not make explicit the distinction between the non-relativistic and the relativistic approaches, although they of course are quite different, for we think that the problems as we shall present them appear in both versions. But, as the text goes, the context will distinguish between them and these questions will become clear to the reader.
Abstract Drawing on philosophical accounts of identity and individuality, as well as the histories of both classical and quantum physics, this book explores two alternative metaphysical approaches to quantum particles. It asks if quantum particles can be regarded as individuals, just like books, tables, and people. Taking the first approach, the book argues that if quantum particles are regarded as individuals, then Leibniz’s famous Principle of the Identity of Indiscernibles is in fact violated. Recent discussions of this conclusion are analysed in detail and the costs involved in saving the Principle are carefully considered. For the second approach, the book considers recent work in non-standard logic and set theory to indicate how we can make sense of the idea that objects can be non-individuals. The concluding chapter suggests how these results might then be extended to quantum field theory.
Intuitively, an individual is a unity, having identity and being such that it is possible at least in principle to discern it from any other individual. But when we leave the intuitive realm and attempt a logical analysis, we find a cluster of problems that are difficult to overcome within standard logico-mathematical apparatuses. This chapter is concerned with some aspects of this intuitive concept of an individual and some related facts about individuation taken from recent discussions that arise in quantum theory, pushing the discussion to a “logical” view. It characterizes individuals by means of invariance by automorphisms. The final part of the chapter proposes a metaphysics where the notion of identity is substituted, for some objects, by a weaker notion of indiscernibility, and the chapter tries to motivate and justify such a move.
One recent debate in philosophy of physics has centered whether quantum particles are individuals or not. The received view is that particles are not individuals and the standard methodology is to approach the question via the structure of quantum theory. I challenge both the received view and the standard methodology. I contend not only that the structure of quantum theory is not the right place to look for conditions of individuality that quantum particles may or may not satisfy, but also that there is an important role for traditional metaphysics to play. Consequently, my work brings together the philosophy of physics and traditional metaphysics literatures to shed new light on the debate over the individuality of quantum particles. I defend a set of conditions of individuality and argue that quantum particles satisfy these conditions thereby defending the view that particles are individuals in opposition to the received view. I also challenge a second feature of the standard methodology insofar as I challenge the significance of the Principle of the Identity of Indiscernibles in terms of which much discussion in the philosophy of physics literature is framed. My work is significant in a number of additional ways as well. My work implies that the dominant explanation for quantum statistics in terms of non-individuality is incorrect and it also undermines the ontic-structural realists metaphysical underdetermination challenge to the scientific realist.
According to classical physics, particles are basic constituents of the physical world. Quantum theory is much less friendly to particles; in particular, relativistic quantum field theory (RQFT) creates serious obstacles for the idea that particles are fundamental. Apparently, when moving from the domain of RQFT to that of classical mechanics (CM), particles have to emerge at some stage. It is standard to assume that this emergence has been completed at the level of quantum mechanics, halfway between RQFT and CM, even though particles of the same kind in many-particle quantum mechanics have the curious feature of being ‘entities without identity’. Against this ‘Received View’ about the nature of quantum particles we outline and defend an Alternative View (AV), in which the emergent character of particles is emphasized. According to this AV, the step to a particle theory has not yet been made in quantum mechanics: conditions have still to be satisfied in order to make the particle concept applicable. If these conditions are met, the quantum particles that emerge are distinguishable individuals possessing physically defined identities, in stark contrast to what the Received View asserts. We will compare and contrast the two Views, both from a physical and a logical/conceptual point of view. This article is part of the theme issue ‘Identity, individuality and indistinguishability in physics and mathematics’.