Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Log inSign up
Challenges
Datasets
Workspaces
Papers
Discussions
Leaderboard
Blog
Job Board
Q3AS

© 2026 Aqora Quantum S.A.S.

TermsPrivacyLegal Notice

arXiv:2603.03553

Sleeping Beauty in One or Many Worlds: A Defense of the Halfer Position

Jiaxuan Zhang

quant-phSubmitted Mar 3, 2026• Announced Mar 5, 2026• 0 citations
arXivHTMLPDF

Abstract

The Sleeping Beauty Problem (SBP) is a long-standing puzzle in classical probability theory and has been used to challenge the Many-Worlds Interpretation (MWI) of quantum mechanics, since both involve objective determinacy combined with subjective uncertainty about certain events. A common concern is that MWI yields a different answer to the quantum version of SBP than the widely supported Thirder position in the classical case. We argue that this concern is unwarranted. We show that in both the quantum and classical versions of SBP, the correct credence is given by the Halfer position. In the quantum (MWI) SBP, we show that if no unjustified renormalization is introduced, the correct credence is 1/2. We then extend this result to the classical SBP by refuting four major arguments for 1/3. First, we reject the Proportion Argument by distinguishing event weight from probability. Second, we rebut Elga's Variant Argument by extending an earlier critique that identifies the implicit introduction of additional information; we further clarify this point by constructing a new variant and explaining why the Principle of Indifference is inapplicable, drawing an analogy with a mistake by d'Alembert in the history of probability theory. Third, we identify a flaw in the Technicolor Beauty Variant Argument, which arises from treating overlapping events as disjoint. Finally, we argue that causal decision theory is inappropriate for SBP, rendering the Thirders vulnerable to a Dutch Book. Our results support the consistency of MWI under the challenge posed by SBP and suggest that the dominant position on SBP needs careful reconsideration.

Related papers

A thirder and an Everettian: a reply to Lewis's 'Quantum Sleeping Beauty'

David Papineau, Víctor Durà-Vilà

Since the publication of Elga's seminal paper in 2000, the Sleeping Beauty paradox has been the source of much discussion, particularly in this journal. Over the past few decades the Everettian interpretation of quantum mechanics1 has also been much debated. There is an interesting connection between the way these two topics raise issues about subjective probability assignments. This connection is often alluded to, but as far as we know Peter J. Lewis's ‘Quantum Sleeping Beauty’ (2007a) is the first attempt to examine it explicitly. Lewis claims that the two debates are not independent: to be specific, he argues that accepting the Everettian interpretation of quantum mechanics requires you to be a ‘halfer’ about Sleeping Beauty, in opposition to the more widely accepted ‘thirder’ solution. This paper will argue that Lewis is wrong. Everettians do not have to be halfers. It is perfectly cogent to be both an Everettian and a thirder.

Analysis•Jan 1, 2009•15 citations

The measure of existence of a quantum world and the Sleeping Beauty Problem

Berry Groisman, Na’ama Hallakoun, Lev Vaidman A

An attempt to resolve the controversy regarding the solution of the Sleeping Beauty Problem in the framework of the Many-Worlds Interpretation led to a new controversy regarding the Quantum Sleeping Beauty Problem. We apply the concept of a measure of existence of a world and reach the solution known as ‘thirder’ solution which differs from Peter Lewis’s ‘halfer’ assertion. We argue that this method provides a simple and powerful tool for analysing rational decision theory problems.

Analysis•Sep 13, 2013•34 citations

Everettian Confirmation and Sleeping Beauty: Reply to Wilson

Darren Bradley

In Bradley ([2011b]), I offered an analysis of Sleeping Beauty and the Everettian interpretation of quantum mechanics (EQM). I argued that one can avoid a kind of easy confirmation of EQM by paying attention to observation selection effects, that halfers are right about Sleeping Beauty, and that thirders cannot avoid easy confirmation for the truth of EQM. Wilson ([forthcoming]) agrees with my analysis of observation selection effects in EQM, but goes on to, first, defend Elga’s ([2000]) thirder argument on Sleeping Beauty and, second, argue that the analogy I draw between Sleeping Beauty and EQM fails. I will argue that neither point succeeds. 1 Introduction2 Background3 Wilson’s Argument for ⅓ in Sleeping Beauty4 Reply: Explaining Away the Crazy5 Wilson's Argument for the Breakdown of the Analogy6 Reply: The Irrelevance of Chance7 Conclusion

The British Journal for the Philosophy of Science•Apr 3, 2014•6 citations

Quantum Sleeping Beauty

Paul J Lewis

The Sleeping Beauty paradox in epistemology and the many-worlds interpretation of quantum mechanics both raise problems concerning subjective probability assignments. Furthermore, there are striking parallels between the two cases; in both cases personal experience has a branching structure, and in both cases the agent loses herself among the branches. However, the treatment of probability is very different in the two cases, for no good reason that I can see. Suppose, then, that we adopt the same treatment of probability in each case. Then the dominant ‘thirder’ solution to the Sleeping Beauty paradox becomes incompatible with the tenability of the many-worlds interpretation.

Analysis•Jan 1, 2007•76 citations

Reply to Lewis: metaphysics versus epistemology

David Papineau, Víctor Durà-Vilà

Peter J. Lewis (2007) has argued that the Everettian interpretation of quantum mechanics implies the unpopular halfer position in the Sleeping Beauty debate. We retorted that it is perfectly coherent to be an Everettian and an ordinary thirder (Papineau and Durà-Vilà 2009). In a recent reply to our paper Lewis (2009) further clarifies the basis for his thinking. We think this brings out nicely where he goes wrong: he underestimates the importance of metaphysical considerations in determining rational credences. Lewis's original argument hinged on the epistemic parallels between (a) an Everettian scenario where the x-spin of an electron in an eigenstate of z-spin is measured, with the result hidden from an observer and (b) a simplified Sleeping Beauty scenario where Sleeping Beauty is told that she will be woken on Monday and on Tuesday, with memory erasure in between. Lewis (2007: 60) pointed out that in both cases the agent's subjective experience has the same branching structure, with the agent becoming uncertain about her location therein. He concluded that the agent should adopt the same credences in both cases. Given that Everettians are committed in the spin case to assigning pre-measurement credences of 1/2 to ‘up’ and ‘down’, Lewis infers that the Everettian interpretation implies that Sleeping Beauty should similarly assign pre-sleeping credences of 1/2 to waking on Monday and waking on Tuesday. But this would of course be very bad for the Everettian interpretation, since Sleeping Beauty's credences here should clearly be 1.

Analysis•Jan 1, 2009•8 citations

A Two-Sided Ontological Solution to the Sleeping Beauty Problem

Franceschi Paul

I describe in this paper an ontological solution to the Sleeping Beauty problem. I begin with describing the Entanglement urn experiment. I restate first the Sleeping Beauty problem from a wider perspective than the usual opposition between halfers and thirders. I also argue that the Sleeping Beauty experiment is best modelled with the Entanglement urn. I draw then the consequences of considering that some balls in the Entanglement urn have ontologically different properties form normal ones. In this context, considering a Monday-waking (drawing a red ball) leads to two different situations that are assigned each a different probability. This leads to a two-sided account of the Sleeping Beauty problem. On the one hand, the first situation is handled by the argument for 1/3. On the other hand, the second situation corresponds to a reasoning that echoes the argument for 1/2 but that leads however, to different conclusions.

•Dec 1, 2008•0 citations
The Sleeping Beauty Problem (SBP) is a long-standing puzzle in classical probability theory and has been used to challenge the Many-Worlds Interpretation (MWI) of quantum mechanics, since both involve objective determinacy combined with subjective uncertainty about certain events. A common concern is that MWI yields a different answer to the quantum version of SBP than the widely supported Thirder position in the classical case. We argue that this concern is unwarranted. We show that in both the quantum and classical versions of SBP, the correct credence is given by the Halfer position. In the quantum (MWI) SBP, we show that if no unjustified renormalization is introduced, the correct credence is 1/2. We then extend this result to the classical SBP by refuting four major arguments for 1/3. First, we reject the Proportion Argument by distinguishing event weight from probability. Second, we rebut Elga's Variant Argument by extending an earlier critique that identifies the implicit introduction of additional information; we further clarify this point by constructing a new variant and explaining why the Principle of Indifference is inapplicable, drawing an analogy with a mistake by d'Alembert in the history of probability theory. Third, we identify a flaw in the Technicolor Beauty Variant Argument, which arises from treating overlapping events as disjoint. Finally, we argue that causal decision theory is inappropriate for SBP, rendering the Thirders vulnerable to a Dutch Book. Our results support the consistency of MWI under the challenge posed by SBP and suggest that the dominant position on SBP needs careful reconsideration.
Since the publication of Elga's seminal paper in 2000, the Sleeping Beauty paradox has been the source of much discussion, particularly in this journal. Over the past few decades the Everettian interpretation of quantum mechanics1 has also been much debated. There is an interesting connection between the way these two topics raise issues about subjective probability assignments. This connection is often alluded to, but as far as we know Peter J. Lewis's ‘Quantum Sleeping Beauty’ (2007a) is the first attempt to examine it explicitly. Lewis claims that the two debates are not independent: to be specific, he argues that accepting the Everettian interpretation of quantum mechanics requires you to be a ‘halfer’ about Sleeping Beauty, in opposition to the more widely accepted ‘thirder’ solution. This paper will argue that Lewis is wrong. Everettians do not have to be halfers. It is perfectly cogent to be both an Everettian and a thirder.
In Bradley ([2011b]), I offered an analysis of Sleeping Beauty and the Everettian interpretation of quantum mechanics (EQM). I argued that one can avoid a kind of easy confirmation of EQM by paying attention to observation selection effects, that halfers are right about Sleeping Beauty, and that thirders cannot avoid easy confirmation for the truth of EQM. Wilson ([forthcoming]) agrees with my analysis of observation selection effects in EQM, but goes on to, first, defend Elga’s ([2000]) thirder argument on Sleeping Beauty and, second, argue that the analogy I draw between Sleeping Beauty and EQM fails. I will argue that neither point succeeds. 1 Introduction2 Background3 Wilson’s Argument for ⅓ in Sleeping Beauty4 Reply: Explaining Away the Crazy5 Wilson's Argument for the Breakdown of the Analogy6 Reply: The Irrelevance of Chance7 Conclusion
The Sleeping Beauty paradox in epistemology and the many-worlds interpretation of quantum mechanics both raise problems concerning subjective probability assignments. Furthermore, there are striking parallels between the two cases; in both cases personal experience has a branching structure, and in both cases the agent loses herself among the branches. However, the treatment of probability is very different in the two cases, for no good reason that I can see. Suppose, then, that we adopt the same treatment of probability in each case. Then the dominant ‘thirder’ solution to the Sleeping Beauty paradox becomes incompatible with the tenability of the many-worlds interpretation.
Peter J. Lewis (2007) has argued that the Everettian interpretation of quantum mechanics implies the unpopular halfer position in the Sleeping Beauty debate. We retorted that it is perfectly coherent to be an Everettian and an ordinary thirder (Papineau and Durà-Vilà 2009). In a recent reply to our paper Lewis (2009) further clarifies the basis for his thinking. We think this brings out nicely where he goes wrong: he underestimates the importance of metaphysical considerations in determining rational credences. Lewis's original argument hinged on the epistemic parallels between (a) an Everettian scenario where the x-spin of an electron in an eigenstate of z-spin is measured, with the result hidden from an observer and (b) a simplified Sleeping Beauty scenario where Sleeping Beauty is told that she will be woken on Monday and on Tuesday, with memory erasure in between. Lewis (2007: 60) pointed out that in both cases the agent's subjective experience has the same branching structure, with the agent becoming uncertain about her location therein. He concluded that the agent should adopt the same credences in both cases. Given that Everettians are committed in the spin case to assigning pre-measurement credences of 1/2 to ‘up’ and ‘down’, Lewis infers that the Everettian interpretation implies that Sleeping Beauty should similarly assign pre-sleeping credences of 1/2 to waking on Monday and waking on Tuesday. But this would of course be very bad for the Everettian interpretation, since Sleeping Beauty's credences here should clearly be 1.
I describe in this paper an ontological solution to the Sleeping Beauty problem. I begin with describing the Entanglement urn experiment. I restate first the Sleeping Beauty problem from a wider perspective than the usual opposition between halfers and thirders. I also argue that the Sleeping Beauty experiment is best modelled with the Entanglement urn. I draw then the consequences of considering that some balls in the Entanglement urn have ontologically different properties form normal ones. In this context, considering a Monday-waking (drawing a red ball) leads to two different situations that are assigned each a different probability. This leads to a two-sided account of the Sleeping Beauty problem. On the one hand, the first situation is handled by the argument for 1/3. On the other hand, the second situation corresponds to a reasoning that echoes the argument for 1/2 but that leads however, to different conclusions.