This book concerns the metasemantics of quantum mechanics (QM). Roughly, it pursues an investigation at the intersection of philosophy of physics and philosophy of language, and it offers a critical analysis of rival explanations of the semantic facts of standard QM. Two problems for such explanations are discussed: categoricity and permanence. New results include 1) a reconstruction of Einstein's incompleteness argument, which concludes that a local, separable, and categorical QM cannot exist, 2) a reinterpretation of Bohr's principle of correspondence, grounded in the principle of permanence, 3) a meaning-variance argument for quantum logic, which follows a line of critical reflections initiated by Weyl, and 4) an argument for semantic indeterminacy leveled against inferentialism about QM, inspired by Carnap's work in the philosophy of classical logic.
This book concerns the metasemantics of quantum mechanics (QM). Roughly, it pursues an investigation at the intersection of philosophy of physics and philosophy of language, and it offers a critical analysis of rival explanations of the semantic facts of standard QM. Two problems for such explanations are discussed: categoricity and permanence. New results include 1) a reconstruction of Einstein's incompleteness argument, which concludes that a local, separable, and categorical QM cannot exist, 2) a reinterpretation of Bohr's principle of correspondence, grounded in the principle of permanence, 3) a meaning-variance argument for quantum logic, which follows a line of critical reflections initiated by Weyl, and 4) an argument for semantic indeterminacy leveled against inferentialism about QM, inspired by Carnap's work in the philosophy of classical logic.
The book investigates the ontology and logic of quantum physics. The first part discusses the relationship of theory and observation and different views on the ontological status of scientific theories. It introduces the fundamentals of quantum mechanics and some of its interpretations and their compatibility with various ontological positions. In the second part, implications of quantum mechanics on classical logic, especially on the distributive law and bivalence, as discussed by Garrett Birkhoff & John von Neumann (1936) and Hilary Putnam (1968), and their counterarguments are reconstructed and discussed. It is concluded that classical logic is sufficient for dealing with quantum mechanical propositions.
QM∞ includes quantum field theory and the thermodynamic limit of quantum statistical mechanics — theories which, unlike the 'ordinary' quantum theories typically discussed by philosophers, concern infinite systems. The mathematical framework appropriate for the presentation of a theory of ordinary quantum mechanics is essentially unique. For theories of QM∞, this is not so. This prompts interpretive questions—for instance, about what makes a quantum theory the quantum theory it is — this work aims to chronicle. Having introduced a formal apparatus (operator algebra theory) suited to pursue these questions, the book articulates a variety of accounts of the content of quantum theories, accounts responsive to QM∞'s characteristic non-uniqueness. To evaluate these accounts, the book examines QM∞ settings (e.g. spontaneous symmetry breaking, cosmological particle creation, superconductivity) in which that characteristic non-uniqueness seems to matter, with a view toward determining which accounts sustain the uses to which the non-uniqueness is put. This approach not only brings work on the foundations of quantum theories in contact with the foundational investigation of other sorts of physical theories (e.g., thermodynamics, statistical mechanics, solid state physics, general relativity, and cosmology), it also brings the philosophy of physics in contact with other sorts of philosophy of science (e.g., accounts of explanation, reduction, and explanationist defenses of scientific realism). The book concludes that received notions of physical content and physical modality must be revised if they are to apply usefully to particular physical theories.
Abstract Metaphysicians should pay attention to quantum mechanics, but not because it provides definitive answers to many metaphysical questions. The theory itself is remarkably silent on the nature of the physical world, and the various interpretations of the theory on offer present conflicting ontological pictures. Rather, quantum mechanics is essential to the metaphysician because it reshapes standard metaphysical debates and opens up unforeseen new metaphysical possibilities. Even if quantum mechanics provides few clear answers, there are good reasons to think that any adequate understanding of the quantum world will result in a radical reshaping of our classical worldview in some way or other. Whatever the world is like at the atomic scale, it is almost certainly not the swarm of particles pushed around by forces that is often presupposed. This book guides readers through the theory of quantum mechanics and its implications for metaphysics in a clear and accessible way. The theory and its various interpretations are presented with a minimum of technicality. The consequences of these interpretations for metaphysical debates concerning realism, indeterminacy, causation, determinism, holism, and individuality (among other topics) are explored in detail, stressing the novel form that the debates take given the empirical facts in the quantum domain. While quantum mechanics may not deliver unconditional pronouncements on these issues, the range of possibilities consistent with our knowledge of the empirical world is relatively small—and each possibility is metaphysically revisionary in some way.
The newly revised edition of this well-known book categorizes prevalent views on measurement as described by quantum mechanics, discusses basics agreed to by many who on other issues disagree, and describes some of the problems. Although many paragraphs rest unchanged from the first (1991) edition, results found since 1991 are used to reorganize and sharpen the focus of the book, so that even the old paragraphs are now understood differently and more clearly. One advance in the second edition is a new and more general no-go theorem; another is separation of formal derivations from interpretation. The dozen or so definitions essential to following the book even casually are stated clearly. By this means the authors succeed pretty well in achieving their stated desire to make the book comprehensible to those who do not share their philosophic predispositions. While I differ in philosophy from the authors, attending to their discussion uncovered weaknesses in my own thinking and improved it. The mathematical language of quantum mechanics expresses a system under measurement by states (as rays in a Hilbert space) and a hamiltonian operator, distinct from the apparatus that produces outcomes, which is expressed by a positive operator-valued (POV) measure. In this way quantum language separates state preparation from state measurement. Often the Hilbert space is viewed as a tensor product of subspaces, allowing further conceptual separations. The authors take the stance that quantum mechanics calls for splitting the empirical world into parts, the most essential being (1) objective systems S (to be observed) and (2) apparatus A (preparation and registration devices that produces outcomes (or, as the authors write, definite pointer values) of the observed system). In some interpretations, one or both of an observer and an environment appear as additional parts. What is to be included in the system S versus the apparatus A is not specified by the language, but is open to the theoretician; a probe, for example, can be analysed as either part of the apparatus or as part of the system, as was discussed by von Neumann in work cited by the authors. With what should a theory of measurement be concerned? A broad division of approaches is defined by how one answers the question: should one try to do away with the cut between measuring apparatus and system? The authors phrase this as a choice of REFERENT, a term which in my mind puts them on shaky semantic ground; anyway The Quantum Theory of Measurement is concerned with implications of the `yes'. The book unfolds with the power of a tragedy, in which the logical consequences lead, step-by-step, to the statement and proof of theorem 6.2.1, which, roughly speaking, asserts the non-existence of a solution to the problem of getting definite pointer values from measuring apparatus that exhibits the superposition demanded by its description as a quantum system. Possible responses to this theorem are discussed, among them the many-worlds interpretation and a modification of quantum mechanics that elevates decoherence to a principle. Citations of the literature are thorough, and many points of view are crisply summarized. The book is indispensable to both those who work in the broad direction chosen by the authors and to those who wish to set any other direction in context.
The new discoveries of QM led to re-assessing, broadening the meanings of many physical concepts, and formulating a new logic that was no longer based on the classical principles of non-contradiction, identity, and causality. Heisenberg considered the classical logic and the conception of language expressed in the Tractatus Logico-Philosophicus inadequate for the understanding of the problems of language with which the physicists of the Copenhagen school had had to deal in order to define the foundations of Quantum Mechanics. On the contrary, he saw in Wittgenstein’s posthumous Philosophical Investigations the key to solving those problems. One may formulate a proportion and state that the use of language described in the Tractatus fits the use of language in Classical Mechanics, as the use of language described in PI fits the use of language in QM. I interpret the reflections of the physicists of the Copenhagen school on the limits of language relative to QM by highlighting how the epistemological revolution of quantum physics shares a conception of language similar to that expressed by late Wittgenstein in PI. I also aim to explain why Heisenberg considered it inappropriate to subsume the propositions and concepts of QM under the rules of the propositional logic of Tractatus. I explain why the philosophy of language expounded in PI, which is based on language games and resemblance families, sheds a light on how and why QM has contributed to renewing existing concepts (such as space, trajectory, observer, etc.) and to formulate a new logic (quantum logic).