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arXiv:2308.08922 · Foundations of Physics

Relational Quantum Mechanics and Contextuality

Calum J. Robson

Published Jul 16, 2024• 7 citations
arXivHTMLPDF

Abstract

Abstract This paper discusses the question of stable facts in relational quantum mechanics (RQM). I examine how the approach to quantum logic in the consistent histories formalism can be used to clarify what infomation about a system can be shared between different observers. I suggest that the mathematical framework for Consistent Histories can and should be incorporated into RQM, whilst being clear on the interpretational differences between the two approaches. Finally I briefly discuss two related issues: the similarities and differences between special relativity and RQM and the recent Cross-Perspectival Links modification to RQM.

DOI
10.1007/s10701-024-00788-0

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Abstract This paper discusses the question of stable facts in relational quantum mechanics (RQM). I examine how the approach to quantum logic in the consistent histories formalism can be used to clarify what infomation about a system can be shared between different observers. I suggest that the mathematical framework for Consistent Histories can and should be incorporated into RQM, whilst being clear on the interpretational differences between the two approaches. Finally I briefly discuss two related issues: the similarities and differences between special relativity and RQM and the recent Cross-Perspectival Links modification to RQM.
Recent no-go theorems challenging the absoluteness of events have highlighted the possibility that dynamical facts in quantum theory are observer-relative. This thesis examines the metaphysical and conceptual foundations of quantum relativism, focusing on Relational Quantum Mechanics (RQM). It analyzes arguments for relativism through Wigner’s Friend and Extended Wigner’s Friend thought experiments, explores the link between relative physical facts and experiences, and offers the first metaphysical definition of "relative facts." The thesis argues: RQM supports a perspectival retro-determination of past events based on later acquisition of information; Quantum relativists must also relativize facts about observers’ experiences; the strongest arguments for relativism lead to unbounded higher-order relativity, precluding any absolute 'view from nowhere'; Only a metaphysical framework that relativized the composition of reality itself can accommodate such an unrestricted iteration. These conclusions deepen our grasp of a thoroughly perspectival quantum world.
The idea that the dynamical properties of quantum systems are invariably relative to other systems has recently regained currency. Using Relational Quantum Mechanics (RQM) for a case study, this paper calls attention to a question that has been underappreciated in the debate about quantum relativism: the question of whether relativity iterates. Are there absolute facts about the properties one system possesses relative to a specified reference, or is this again a relative matter, and so on? It is argued that RQM (in its best-known form) is committed to what I call the Unrestricted Iteration Principle (UIP), and thus to an infinite regress of relativisations. This principle plays a crucial role in ensuring the communicability and coherence of interaction outcomes across observers. It is, however, shown to be incompatible with the widespread, conservative reading of RQM in terms of relations, instead necessitating the adoption of the more unorthodox notion of perspectival facts. I conclude with some reflections on the current state of play in perspectivist versions of RQM and quantum relativism more generally, underscoring both the need for further conceptual development and the importance of the iteration principle for an accurate cost-benefit analysis of such interpretations.
Relational quantum mechanics (RQM) is an interpretation of quantum mechanics based on the idea that quantum states do not describe an absolute property of a system but rather a relationship between systems. There have recently been some criticisms of RQM pertaining to issues around intersubjectivity. In this article, we show how RQM can address these criticisms by adding a new postulate which requires that all of the information possessed by a certain observer is stored in physical variables of that observer and thus is accessible by measurement to other observers. This makes it possible for observers to reach intersubjective agreement about quantum events that have occurred in the past. We suggest a possible ontology for a version of RQM employing this postulate; this ontology upholds the principle that quantum states are always relational, but it also postulates a set of quantum events that are not strictly relational. We show that the new postulate helps address the preferred basis problem in RQM.
The relational interpretation (or RQM, for Relational Quantum Mechanics) solves the measurement problem by considering an ontology of sparse relative events, or "facts". Facts are realized in interactions between any two physical systems and are relative to these systems. RQM's technical core is the realisation that quantum transition amplitudes determine physical probabilities only when their arguments are facts relative to the same system. The relativity of facts can be neglected in the approximation where decoherence hides interference, thus making facts approximately stable.
This paper examines the metaphysical foundations of Relational Quantum Mechanics (RQM), with special attention to its compatibility with scientific realism. We argue that RQM faces a dilemma. In its original formulation, RQM secures a sparse ontology of relative quantum events, but lacks the world-building structure needed to explain how these events jointly constitute a single, coherent reality of the kind presupposed by scientific realism. Recent discussions have already emphasized the difficulties that RQM faces concerning intersubjective agreement, communication, and the emergence of stable facts. Our contribution is to diagnose these difficulties as symptoms of a deeper metaphysical problem: RQM provides relative facts, but no clear account of what makes them facts of one world. We then assess the revised formulation proposed by Adlam and Rovelli, centered on the Cross-Perspective Links (CPL) principle. While CPL aims to restore intersubjective agreement by guaranteeing consistency across perspectives, we argue that it does so at a significant cost. It introduces observer-independent facts, persistent information-bearing structures, and global consistency constraints that sit uneasily with the relational spirit of the original interpretation. Thus, RQM either remains thoroughly relational but metaphysically too weak to support robust scientific realism, or it repairs this weakness by compromising its own relational foundations.
Relational Quantum Mechanics (RQM) claims to be an interpretation of quantum theory \cite{Rovelli.21}. However, there are significant departures from quantum theory: (i) in RQM measurement outcomes arise from interactions which entangle a system S and an observer A without decoherence, and (ii) such an outcome is a "fact" relative to the observer A , but it is not a fact relative to another observer B who has not interacted with S or A during the foregoing measurement process. For B the system S⊗A remains entangled. We derive a GHZ-like contradiction showing that relative facts described by these statements are incompatible with quantum theory. Hence Relational Quantum Mechanics should not be considered an interpretation of quantum theory, according to a criterion for interpretations that we have introduced. The criterion states that whenever an interpretation introduces a notion of outcomes, these outcomes, whatever they are, must follow the probability distribution specified by the Born rule.