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arXiv:2106.05314 · Contemporary Physics

Testing quantum theory with thought experiments

Nuriya Nurgalieva, Renato Renner

Published Jul 2, 2020• 18 citations
arXivHTMLPDF

Abstract

Quantum mechanics is one of our most successful physical theories; its predictions agree with experimental observations to an extremely high accuracy. However, the bare formalism of quantum theory does not provide straightforward answers to seemingly simple questions: for example, how should one model systems that include agents who are themselves using quantum theory? These foundational questions may be investigated with a theorist's tool – the thought experiment. Its purpose is to turn debates about the interpretation of quantum theory into actual physics questions. In this article, we give a state-of-the-art overview on quantum thought experiments involving observers, from the basic Wigner's friend to the recent Frauchiger-Renner setup, clarifying their interpretational significance and responding to objections and criticism on the way.

DOI
10.1080/00107514.2021.1880075

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We introduce a software package that allows users to design and run simulations of thought experiments in quantum theory. In particular, it covers cases where several reasoning agents are modelled as quantum systems, such as Wigner's friend experiment. Users can customize the protocol of the experiment, the inner workings of agents (including a quantum circuit that models their reasoning process), the abstract logical system used (which may or not allow agents to combine premises and make inferences about each other's reasoning), and the interpretation of quantum theory used by different agents. Our open-source software is written in a quantum programming language, ProjectQ, and runs on classical or quantum hardware. As an example, we model the Frauchiger-Renner extended Wigner's friend thought experiment, where agents are allowed to measure each other's physical memories, and make inferences about each other's reasoning.

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Abstract We take a fresh look at Wigner’s Friend thought-experiment and some of its more recent variants and extensions, such as the Frauchiger-Renner (FR) Paradox. We discuss various solutions proposed in the literature, focusing on a few questions: What is the correct epistemic interpretation of the multiplicity of state assignments in these scenarios? Under which conditions can one include classical observers into the quantum state descriptions, in a way that is still compatible with traditional Quantum Mechanics? Under which conditions can one system be admitted as an additional ‘observer’ from the perspective of another background observer? When can the standard axioms of multi-agent Epistemic Logic (that allow “knowledge transfer” between agents) be applied to quantum-physical observers? In the last part of the paper, we propose a new answer to these questions, sketch a particular formal implementation of this answer, and apply it to obtain a principled solution to Wigner Friend-type paradoxes.

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This paper provides a comprehensive analysis of the Frauchiger–Renner paradox (2018), a significant thought experiment that demonstrates a logical contradiction arising when standard quantum mechanics is applied to nested observers. Building on Wigner’s friend scenario, it examines the formal setup, derives the contradiction from assumptions of universality, the Born rule, and self-consistency in multi-agent reasoning, and evaluates proposed resolutions across major interpretations of quantum mechanics (Copenhagen, Everettian/many-worlds, relational, QBism, decoherent histories, and objective collapse theories). The work explores historical context, epistemological implications for observation, objectivity, and intersubjectivity, as well as recent experimental probes and theoretical refinements. It argues that the paradox reveals deep tensions in applying quantum theory to complex, self-referential scenarios involving observers (2026).

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The interpretation of quantum mechanics: from disagreement to consensus?

Maximilian Schlosshauer, Johannes Kofler, Anton Zeilinger

Quantum theory is a phenomenally successful cornerstone of physics. But a recent poll among quantum physicists shows that there is still little agreement on what the theory tells us about physical reality. Yet precious bits of consensus are emerging. As always, Albert Einstein was ahead of his time. Quantum theory was still in its infancy, its formalism a mere sketch, and its implications only beginning to be realized. Yet Einstein, in 1917, already spotted what would trouble him throughout his lifetime. He concluded that the nascent theory, which he had helped initiate, seemed to leave “time and direction of elementary processes,” such as the spontaneous emission of radiation from a molecule, “to chance” 1. Einstein's conclusion was visionary. It was also incredibly bold, for it suggested a radical departure from the powerful, centuries-old deterministic and causal worldview of classical physics. But Einstein also immediately expressed his discomfort with the idea of fundamental chance. In fact, his worries were just the seed of what would turn into one of the longest and most heated debates in the history of physics. What does quantum theory mean, and what does it tell us about the nature of reality? Some of the brightest minds in physics locked horns over these issues. Besides Einstein, there were Niels Bohr, Erwin Schrödinger, Werner Heisenberg, Pascual Jordan, Carl Friedrich von Weizsäcker, Wolfgang Pauli, and Richard Feynman, just to name a few. Ask anyone today working on foundational questions in quantum theory and you are likely to hear that there is still no consensus on many of these questions—all the while, of course, everybody seems to be in perfect agreement on how to apply the quantum formalism when it comes to making experimental predictions. Remarkably, there has never been any serious attempt to find out what the current opinions of the community really are and how they may be correlated. We jumped on the opportunity and polled 33 participants at a 2011 conference on “Quantum Physics and the Nature of Reality” (Fig. 1) 2. (We hasten to add that our poll is to be understood as merely a snapshot and certainly cannot claim to be representative.) As soon as we had collected the questionnaires, the respondents eagerly asked to hear the results. Evidently, we had not been the only curious party. What did we find? The fundamental questions, it seems, still elicit radically different responses. Take the quantum state—represented by the wavefunction—as an illustration. The wavefunction is the central mathematical symbol of quantum mechanics. It allows us to make incredibly accurate predictions, be it in atomic, molecular, or solid-state physics. But how are we to interpret it? Is it itself a physical property, or does it merely represent our knowledge? Our poll revealed a tie between these two positions. And not only that: a third of respondents preferred a mix of both viewpoints—perhaps a sign that a more nuanced view, or even a synthesis of views, may be on the horizon. Only 3% of those polled thought that quantum states never refer to a single system but only to ensembles of systems. Perhaps this departure from the ensemble view—a view that, we suspect, remains more popular in the physics community at large—has to do with the fact that experiments with single quantum systems have become routine in today's quantum-information laboratories. Sharp disagreement was in evidence on another deep question. Abraham Pais, Einstein's biographer, recalled that “during one walk Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it” 3. Putting the issue differently, are the physical properties of objects well defined before we actually measure them? Half of the respondents in our poll believed that they sometimes were, while the other half said that they never were. These two positions correspond to radically different ways of understanding the function of measurement: either as simply ascertaining—at least sometimes—of what is already there, or as an act of genuine creation. The role of measurement is also at the heart of another perennial favorite of foundational discussions, the measurement problem. The measurement problem highlights a curious fact about quantum theory: while the act of measurement assumes a fundamental role, it is not described—not without interpretive contortions, anyway—by the dynamical law of quantum theory, the Schrödinger equation. For decades, the measurement problem was seen by many as the main stumbling block for quantum theory, sparking a storm of rivaling attempts to deal with this perceived issue. Today, the waters seem to have calmed and attention shifted elsewhere, as only less than a fourth of respondents consider the measurement problem “a severe difficulty threatening quantum mechanics.” Changing attitudes are also evident when it comes to the issue of chance Einstein had brought to light in 1917. Today, the question of the randomness of quantum events no longer seems to be all that contentious. Most of our respondents accepted randomness as irreducible or a fundamental concept in nature (or both). Less than one-tenth of respondents thought that quantum randomness was merely apparent rather than fundamental, and no one believed in a hidden determinism governing quantum events. We wish we could hear Einstein's opinion today. Why have attitudes and priorities changed? It's hard to say, but we think there may be several driving forces. The rapid ascent of quantum information science has not only led to applications such as secure cryptography and the promise of lightning-fast quantum computers, but has also shed new light on foundational problems and handed us new tools for addressing them. Our poll shows that these tools are considered a welcome addition, with three-fourths seeing quantum information as a breath of fresh air for foundational investigations. There is also optimism about the future technological development of quantum information, with more than 75% of respondents expecting a working and useful quantum computer to be realized within the next fifty years. Such optimism might be rooted in the astonishing experimental progress we have witnessed over the past decades, another driving force behind changing attitudes. We are now at stage where almost perfect experimental control of single quantum systems has been achieved. The 2012 Nobel Prize in physics was awarded for just such experiments. This has put at our fingertips the ability to actually carry out the thought experiments—or approximations thereof, at any rate—that the founders of quantum theory had dreamed up. Take Schrödinger's cat. In 1935, Schrödinger wanted to illustrate what seemed to him an absurd prediction of the new theory: that the strange quantum superpositions of the atomic world can be amplified to everyday objects. Schrödinger's object of choice was a cat in a specifically prepared box. Quantum theory then suggested that the state of the cat should become transformed into a bizarre quantum superposition of being simultaneously alive and dead. But what Schrödinger had intended as a “burlesque” 4 thought experiment is now approaching experimental reality. Over the last decades, researchers have become increasingly skilled in breeding small versions of Schrödinger's cat. While they don't involve actual cats, they do already involve large biological molecules. Our respondents, it seems, were inspired by such developments. A solid two-thirds majority declared that they don't expect any fundamental limit in this enterprise of observing larger and larger objects in superpositions of macroscopically distinct states. No limit, then, for quantum theory—something that Bohr had already suggested when he, in some of his early thought experiments, considered apparatuses that included macroscopic parts behaving in quantum-mechanical ways. There are other new trends. Why do people seem to be much more at ease with relativity theory than with quantum theory? For one, both special and general relativity theory are grounded in a few simple physical principles. By contrast, quantum theory is lacking such a foundation and is instead based on a rather abstract mathematical body. Today, several researchers are out to change this situation, trying to derive quantum theory from a small set of physical or information-theoretic principles. They hope that in this way, we will understand why we have this peculiar theory to begin with. A majority in our poll regarded such “reconstructions” of quantum theory as giving useful insights, indicating once more that any new tool that promises fresh insights is embraced with an open mind. To be sure, many (albeit not all) of the questions we asked in the poll are interpretive questions. This means that unless we should find out some day that quantum theory is in fact not always valid—in which case we would have to rethink the whole game—experiments arguably can't play the role of the arbiter. Some physicists will conclude from this that we need not bother with such questions, and relegate them to philosophy. We think this is too quick. Many ideas in physics didn't come out of thin air, but came about when someone started looking at a problem with a certain philosophical disposition. In this sense, we may think of the plurality of views in quantum mechanics as productive. Every interpretation highlights some aspect of quantum theory, is particularly suited for explaining particular phenomena, and may inspire new technologies—such as the quantum computer—or even new physics. What, then, does the future hold? Half of the respondents in our poll believe that in fifty years from now, we will probably still be coming together for conferences on the fundamental questions of quantum theory. But what kinds of questions will be on the agenda? Will we still be worrying about the same problems as today? Or will these problems have been solved—or found to be less relevant—and our focus shifted to new questions once again? Who knows. But the location of the conference where we conducted the poll may tell a story. It was the place of a monastery, and a central position in the battle between Catholics and Protestants during the seventeenth century. Many of the questions that were hotly debated back then are no longer of interest to many people today, and other, new questions have since taken center stage in our society. Maybe some of the battles over the interpretation of quantum theory will meet a similar fate.

Annalen der Physik•Apr 1, 2013•11 citations
Quantum mechanics is one of our most successful physical theories; its predictions agree with experimental observations to an extremely high accuracy. However, the bare formalism of quantum theory does not provide straightforward answers to seemingly simple questions: for example, how should one model systems that include agents who are themselves using quantum theory? These foundational questions may be investigated with a theorist's tool – the thought experiment. Its purpose is to turn debates about the interpretation of quantum theory into actual physics questions. In this article, we give a state-of-the-art overview on quantum thought experiments involving observers, from the basic Wigner's friend to the recent Frauchiger-Renner setup, clarifying their interpretational significance and responding to objections and criticism on the way.
We introduce a software package that allows users to design and run simulations of thought experiments in quantum theory. In particular, it covers cases where several reasoning agents are modelled as quantum systems, such as Wigner's friend experiment. Users can customize the protocol of the experiment, the inner workings of agents (including a quantum circuit that models their reasoning process), the abstract logical system used (which may or not allow agents to combine premises and make inferences about each other's reasoning), and the interpretation of quantum theory used by different agents. Our open-source software is written in a quantum programming language, ProjectQ, and runs on classical or quantum hardware. As an example, we model the Frauchiger-Renner extended Wigner's friend thought experiment, where agents are allowed to measure each other's physical memories, and make inferences about each other's reasoning.
This paper presents a critical review of the Wigner’s Friend thought experiment and its modern extensions within quantum mechanics. The study explores observer-dependent reality, measurement theory, quantum state assignment, and interpretational challenges arising from nested observers in quantum systems. Particular attention is given to the Frauchiger–Renner argument and its implications for the consistency of single-world interpretations of quantum mechanics. The paper discusses conceptual tensions between unitarity, observer perspectives, and objective reality, while examining possible resolutions proposed in contemporary quantum foundations research. This work is intended as an independent scholarly review aimed at contributing to discussions in quantum foundations and quantum information theory.
The Wigner's friend thought experiment was intended to illustrate the difficulty one has in describing an agent as a quantum system when that agent performs a measurement. While it does pose a challenge to the orthodox interpretation of quantum theory, most modern interpretations have no trouble in resolving the difficulty. Recently, a number of extensions of Wigner's ideas have been proposed. We provide a gentle introduction to six such arguments, modifying the specifics of many of them so that they are as simple and unified as possible. In particular, we show that all of the arguments hinge on assumptions about correlations between measurement outcomes that are not accessible to any observer, even in principle. We then provide a critical analysis of each argument, focusing especially on how well one can motivate the required assumptions regarding these inaccessible correlations. Although we argue that some of these assumptions are not entirely well-motivated, all of the arguments do shed light on the nature of quantum theory, especially when concerning the description of agents and their measurements.
Abstract We take a fresh look at Wigner’s Friend thought-experiment and some of its more recent variants and extensions, such as the Frauchiger-Renner (FR) Paradox. We discuss various solutions proposed in the literature, focusing on a few questions: What is the correct epistemic interpretation of the multiplicity of state assignments in these scenarios? Under which conditions can one include classical observers into the quantum state descriptions, in a way that is still compatible with traditional Quantum Mechanics? Under which conditions can one system be admitted as an additional ‘observer’ from the perspective of another background observer? When can the standard axioms of multi-agent Epistemic Logic (that allow “knowledge transfer” between agents) be applied to quantum-physical observers? In the last part of the paper, we propose a new answer to these questions, sketch a particular formal implementation of this answer, and apply it to obtain a principled solution to Wigner Friend-type paradoxes.
This paper provides a comprehensive analysis of the Frauchiger–Renner paradox (2018), a significant thought experiment that demonstrates a logical contradiction arising when standard quantum mechanics is applied to nested observers. Building on Wigner’s friend scenario, it examines the formal setup, derives the contradiction from assumptions of universality, the Born rule, and self-consistency in multi-agent reasoning, and evaluates proposed resolutions across major interpretations of quantum mechanics (Copenhagen, Everettian/many-worlds, relational, QBism, decoherent histories, and objective collapse theories). The work explores historical context, epistemological implications for observation, objectivity, and intersubjectivity, as well as recent experimental probes and theoretical refinements. It argues that the paradox reveals deep tensions in applying quantum theory to complex, self-referential scenarios involving observers (2026).
Quantum theory is a phenomenally successful cornerstone of physics. But a recent poll among quantum physicists shows that there is still little agreement on what the theory tells us about physical reality. Yet precious bits of consensus are emerging. As always, Albert Einstein was ahead of his time. Quantum theory was still in its infancy, its formalism a mere sketch, and its implications only beginning to be realized. Yet Einstein, in 1917, already spotted what would trouble him throughout his lifetime. He concluded that the nascent theory, which he had helped initiate, seemed to leave “time and direction of elementary processes,” such as the spontaneous emission of radiation from a molecule, “to chance” 1. Einstein's conclusion was visionary. It was also incredibly bold, for it suggested a radical departure from the powerful, centuries-old deterministic and causal worldview of classical physics. But Einstein also immediately expressed his discomfort with the idea of fundamental chance. In fact, his worries were just the seed of what would turn into one of the longest and most heated debates in the history of physics. What does quantum theory mean, and what does it tell us about the nature of reality? Some of the brightest minds in physics locked horns over these issues. Besides Einstein, there were Niels Bohr, Erwin Schrödinger, Werner Heisenberg, Pascual Jordan, Carl Friedrich von Weizsäcker, Wolfgang Pauli, and Richard Feynman, just to name a few. Ask anyone today working on foundational questions in quantum theory and you are likely to hear that there is still no consensus on many of these questions—all the while, of course, everybody seems to be in perfect agreement on how to apply the quantum formalism when it comes to making experimental predictions. Remarkably, there has never been any serious attempt to find out what the current opinions of the community really are and how they may be correlated. We jumped on the opportunity and polled 33 participants at a 2011 conference on “Quantum Physics and the Nature of Reality” (Fig. 1) 2. (We hasten to add that our poll is to be understood as merely a snapshot and certainly cannot claim to be representative.) As soon as we had collected the questionnaires, the respondents eagerly asked to hear the results. Evidently, we had not been the only curious party. What did we find? The fundamental questions, it seems, still elicit radically different responses. Take the quantum state—represented by the wavefunction—as an illustration. The wavefunction is the central mathematical symbol of quantum mechanics. It allows us to make incredibly accurate predictions, be it in atomic, molecular, or solid-state physics. But how are we to interpret it? Is it itself a physical property, or does it merely represent our knowledge? Our poll revealed a tie between these two positions. And not only that: a third of respondents preferred a mix of both viewpoints—perhaps a sign that a more nuanced view, or even a synthesis of views, may be on the horizon. Only 3% of those polled thought that quantum states never refer to a single system but only to ensembles of systems. Perhaps this departure from the ensemble view—a view that, we suspect, remains more popular in the physics community at large—has to do with the fact that experiments with single quantum systems have become routine in today's quantum-information laboratories. Sharp disagreement was in evidence on another deep question. Abraham Pais, Einstein's biographer, recalled that “during one walk Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it” 3. Putting the issue differently, are the physical properties of objects well defined before we actually measure them? Half of the respondents in our poll believed that they sometimes were, while the other half said that they never were. These two positions correspond to radically different ways of understanding the function of measurement: either as simply ascertaining—at least sometimes—of what is already there, or as an act of genuine creation. The role of measurement is also at the heart of another perennial favorite of foundational discussions, the measurement problem. The measurement problem highlights a curious fact about quantum theory: while the act of measurement assumes a fundamental role, it is not described—not without interpretive contortions, anyway—by the dynamical law of quantum theory, the Schrödinger equation. For decades, the measurement problem was seen by many as the main stumbling block for quantum theory, sparking a storm of rivaling attempts to deal with this perceived issue. Today, the waters seem to have calmed and attention shifted elsewhere, as only less than a fourth of respondents consider the measurement problem “a severe difficulty threatening quantum mechanics.” Changing attitudes are also evident when it comes to the issue of chance Einstein had brought to light in 1917. Today, the question of the randomness of quantum events no longer seems to be all that contentious. Most of our respondents accepted randomness as irreducible or a fundamental concept in nature (or both). Less than one-tenth of respondents thought that quantum randomness was merely apparent rather than fundamental, and no one believed in a hidden determinism governing quantum events. We wish we could hear Einstein's opinion today. Why have attitudes and priorities changed? It's hard to say, but we think there may be several driving forces. The rapid ascent of quantum information science has not only led to applications such as secure cryptography and the promise of lightning-fast quantum computers, but has also shed new light on foundational problems and handed us new tools for addressing them. Our poll shows that these tools are considered a welcome addition, with three-fourths seeing quantum information as a breath of fresh air for foundational investigations. There is also optimism about the future technological development of quantum information, with more than 75% of respondents expecting a working and useful quantum computer to be realized within the next fifty years. Such optimism might be rooted in the astonishing experimental progress we have witnessed over the past decades, another driving force behind changing attitudes. We are now at stage where almost perfect experimental control of single quantum systems has been achieved. The 2012 Nobel Prize in physics was awarded for just such experiments. This has put at our fingertips the ability to actually carry out the thought experiments—or approximations thereof, at any rate—that the founders of quantum theory had dreamed up. Take Schrödinger's cat. In 1935, Schrödinger wanted to illustrate what seemed to him an absurd prediction of the new theory: that the strange quantum superpositions of the atomic world can be amplified to everyday objects. Schrödinger's object of choice was a cat in a specifically prepared box. Quantum theory then suggested that the state of the cat should become transformed into a bizarre quantum superposition of being simultaneously alive and dead. But what Schrödinger had intended as a “burlesque” 4 thought experiment is now approaching experimental reality. Over the last decades, researchers have become increasingly skilled in breeding small versions of Schrödinger's cat. While they don't involve actual cats, they do already involve large biological molecules. Our respondents, it seems, were inspired by such developments. A solid two-thirds majority declared that they don't expect any fundamental limit in this enterprise of observing larger and larger objects in superpositions of macroscopically distinct states. No limit, then, for quantum theory—something that Bohr had already suggested when he, in some of his early thought experiments, considered apparatuses that included macroscopic parts behaving in quantum-mechanical ways. There are other new trends. Why do people seem to be much more at ease with relativity theory than with quantum theory? For one, both special and general relativity theory are grounded in a few simple physical principles. By contrast, quantum theory is lacking such a foundation and is instead based on a rather abstract mathematical body. Today, several researchers are out to change this situation, trying to derive quantum theory from a small set of physical or information-theoretic principles. They hope that in this way, we will understand why we have this peculiar theory to begin with. A majority in our poll regarded such “reconstructions” of quantum theory as giving useful insights, indicating once more that any new tool that promises fresh insights is embraced with an open mind. To be sure, many (albeit not all) of the questions we asked in the poll are interpretive questions. This means that unless we should find out some day that quantum theory is in fact not always valid—in which case we would have to rethink the whole game—experiments arguably can't play the role of the arbiter. Some physicists will conclude from this that we need not bother with such questions, and relegate them to philosophy. We think this is too quick. Many ideas in physics didn't come out of thin air, but came about when someone started looking at a problem with a certain philosophical disposition. In this sense, we may think of the plurality of views in quantum mechanics as productive. Every interpretation highlights some aspect of quantum theory, is particularly suited for explaining particular phenomena, and may inspire new technologies—such as the quantum computer—or even new physics. What, then, does the future hold? Half of the respondents in our poll believe that in fifty years from now, we will probably still be coming together for conferences on the fundamental questions of quantum theory. But what kinds of questions will be on the agenda? Will we still be worrying about the same problems as today? Or will these problems have been solved—or found to be less relevant—and our focus shifted to new questions once again? Who knows. But the location of the conference where we conducted the poll may tell a story. It was the place of a monastery, and a central position in the battle between Catholics and Protestants during the seventeenth century. Many of the questions that were hotly debated back then are no longer of interest to many people today, and other, new questions have since taken center stage in our society. Maybe some of the battles over the interpretation of quantum theory will meet a similar fate.