Relational Quantum Mechanics (RQM) is an interpretation of quantum theory based on the idea of abolishing the notion of absolute states of systems, in favor of states of systems relative to other systems. Such a move is claimed to solve the conceptual problems of standard quantum mechanics. Moreover, RQM has been argued to account for all quantum correlations without invoking non-local effects and, in spite of embracing a fully relational stance, to successfully explain how different observers exchange information. In this work, we carry out a thorough assessment of RQM and its purported achievements. We find that it fails to address the conceptual problems of standard quantum mechanics--related to the lack of clarity in its ontology and the rules that govern its behavior--and that it leads to serious conceptual problems of its own. We also uncover as unwarranted the claims that RQM can correctly explain information exchange among observers, and that it accommodates all quantum correlations without invoking non-local influences. We conclude that RQM is unsuccessful in its attempt to provide a satisfactory understanding of the quantum world.
Relational Quantum Mechanics (RQM) is an interpretation of quantum theory based on the idea of abolishing the notion of absolute states of systems, in favor of states of systems relative to other systems. Such a move is claimed to solve the conceptual problems of standard quantum mechanics. Moreover, RQM has been argued to account for all quantum correlations without invoking non-local effects and, in spite of embracing a fully relational stance, to successfully explain how different observers exchange information. In this work, we carry out a thorough assessment of RQM and its purported achievements. We find that it fails to address the conceptual problems of standard quantum mechanics--related to the lack of clarity in its ontology and the rules that govern its behavior--and that it leads to serious conceptual problems of its own. We also uncover as unwarranted the claims that RQM can correctly explain information exchange among observers, and that it accommodates all quantum correlations without invoking non-local influences. We conclude that RQM is unsuccessful in its attempt to provide a satisfactory understanding of the quantum world.
Relational quantum mechanics (RQM) explains the world in terms of an ontology of systems and events, where an event consists of a variable of a system taking a value relative to another system. Two strands of RQM may be distinguished depending on whether events are taken to be absolute or relative. The arguments in this paper apply to both, although I assume that the relativity is not infinitely iterated. I argue that, to solve the problem of measurement, RQM needs to offer a specification of the circumstances in which events occur. Current formulations of RQM claim that events occur whenever interactions occur, without further defining what is meant by “interaction”. I develop plausible ways of understanding the notion of interaction, but I show that they fail to provide a satisfactory specification for the occurrence of events. RQM thus leaves the measurement problem unresolved and, in light of these failed constructive efforts, I conclude that developing a solution consistent with the aims of RQM is a formidable challenge.
Relational quantum mechanics (RQM) is an interpretation of quantum mechanics based on the idea that quantum states do not describe an absolute property of a system but rather a relationship between systems. There have recently been some criticisms of RQM pertaining to issues around intersubjectivity. In this article, we show how RQM can address these criticisms by adding a new postulate which requires that all of the information possessed by a certain observer is stored in physical variables of that observer and thus is accessible by measurement to other observers. This makes it possible for observers to reach intersubjective agreement about quantum events that have occurred in the past. We suggest a possible ontology for a version of RQM employing this postulate; this ontology upholds the principle that quantum states are always relational, but it also postulates a set of quantum events that are not strictly relational. We show that the new postulate helps address the preferred basis problem in RQM.
In a recent paper, Rovelli responds to our critical assessment of Relational Quantum Mechanics (RQM). His main argument is that our assessment lacks merit, because we fail to understand, or cope with, the premises of his theory; instead, he argues, we judge his proposal, blinded by the preconceptions inherent to ``our camp''. Here, we explicitly show that our assessment judges RQM on its own terms, together with the basic requirements of precision, clarity, logical soundness and empirical suitability. Under those circumstances, we prove false Rovelli's claim that RQM provides a satisfactory, realistic, non-solipsistic description of the world. Moreover, his reply serves us to further exhibit the serious problems of the RQM proposal, as well as the failures of its author to understanding the basic conceptual difficulties of quantum theory.
Relational Quantum Mechanics (RQM) claims to be an interpretation of quantum theory \cite{Rovelli.21}. However, there are significant departures from quantum theory: (i) in RQM measurement outcomes arise from interactions which entangle a system S and an observer A without decoherence, and (ii) such an outcome is a "fact" relative to the observer A , but it is not a fact relative to another observer B who has not interacted with S or A during the foregoing measurement process. For B the system S⊗A remains entangled. We derive a GHZ-like contradiction showing that relative facts described by these statements are incompatible with quantum theory. Hence Relational Quantum Mechanics should not be considered an interpretation of quantum theory, according to a criterion for interpretations that we have introduced. The criterion states that whenever an interpretation introduces a notion of outcomes, these outcomes, whatever they are, must follow the probability distribution specified by the Born rule.
The present essay provides a new metaphysical interpretation of Relational Quantum Mechanics (RQM) in terms of mereological bundle theory. The essential idea is to claim that a physical system in RQM can be defined as a mereological fusion of properties whose values may vary for different observers. Abandoning the Aristotelian tradition centered on the notion of substance, I claim that RQM embraces an ontology of properties that finds its roots in the heritage of David Hume. To this regard, defining what kind of concrete physical objects populate the world according to RQM, I argue that this theoretical framework can be made compatible with (i) a property-oriented ontology, in which the notion of object can be easily defined, and (ii) moderate structural realism, a philosophical position where relations and relata are both fundamental. Finally, I conclude that under this reading relational quantum mechanics should be included among the full-fledged realist interpretations of quantum theory.
Abstract The following paper explores the metaphysical significance of Relational Quantum Mechanics (RQM). For this, I will first outline Rovelli’s philosophical framework, and then offer a reconstruction of Rovelli’s seminal argument in favour of RQM. I will then explore some healthy lines of philosophical work that may be undertaken to strengthen RQM. First, I will frame RQM in the debate between realist and antirealist readings of QM and defend the general claim that RQM is compatible with realism. Then, I discuss the main ontological interpretations of RQM, which I classify as “dispositional”, “transcendental” and “structural”, and argue that all of them remain committed to substantialist assumptions that limit the radicality of Rovelli’s proposal. Finally, I analyse recent developments on RQM’s ontology and suggest that preserving its ontological originality requires an assessment on the concept of “pattern”.