Quantum Darwinism posits that the emergence of a classical reality relies on the spreading of classical information from a quantum system to many parts of its environment. But what are the essential physical principles of quantum theory that make this mechanism possible? We address this question by formulating the simplest instance of Darwinism – CNOT-like fan - out interactions – in a class of probabilistic theories that contain classical and quantum theory as special cases. We determine necessary and sufficient conditions for any theory to admit such interactions. We find that every theory with non-classical features that admits this idealized spreading of classical information must have both entangled states and entangled measurements. Furthermore, we show that Spekkens' toy theory admits this form of Darwinism, and so do all probabilistic theories that satisfy principles like strong symmetry, or contain a certain type of decoherence processes. Our result suggests the counter-intuitive general principle that in the presence of local non-classicality, a classical world can only emerge if this non-classicality can be "amplified" to a form of entanglement.
Quantum Darwinism posits that the emergence of a classical reality relies on the spreading of classical information from a quantum system to many parts of its environment. But what are the essential physical principles of quantum theory that make this mechanism possible? We address this question by formulating the simplest instance of Darwinism – CNOT-like fan - out interactions – in a class of probabilistic theories that contain classical and quantum theory as special cases. We determine necessary and sufficient conditions for any theory to admit such interactions. We find that every theory with non-classical features that admits this idealized spreading of classical information must have both entangled states and entangled measurements. Furthermore, we show that Spekkens' toy theory admits this form of Darwinism, and so do all probabilistic theories that satisfy principles like strong symmetry, or contain a certain type of decoherence processes. Our result suggests the counter-intuitive general principle that in the presence of local non-classicality, a classical world can only emerge if this non-classicality can be "amplified" to a form of entanglement.
Quantum Darwinism posits that only specific information about a quantum system that is redundantly proliferated to many parts of its environment becomes accessible and objective, leading to the emergence of classical reality. However, it is not clear under what conditions this mechanism holds true. Here we prove that the emergence of classical features along the lines of quantum Darwinism is a general feature of any quantum dynamics: observers who acquire information indirectly through the environment have effective access at most to classical information about one and the same measurement of the quantum system. Our analysis does not rely on a strict conceptual splitting between a system-of-interest and its environment, and allows one to interpret any system as part of the environment of any other system. Finally, our approach leads to a full operational characterization of quantum discord in terms of local redistribution of correlations. Quantum Darwinism provides an explanation for the emergence of classical reality from the underlying quantum world, as information proliferates in the environment and becomes objective. Here, the authors show how some aspects of this mechanism is generic and classicality emerges for any quantum dynamics.
An explanation for the quantum-to-classical transition has long been sought after since the haydays of the field. Decoherence theory and open quantum system dynamics have paved the way, showing how a system can become correlated with, and so lose information into the environment. Quantum Darwinism, and its more stringent cousins Strong Quantum Darwinism and Spectrum Broadcast Structures, seek to explain how this information loss is achieved in such a way as to be objective, classical and redundant. However there remains questions as to how the structure of the environment, states and types of interactions can give rise to this redundant encoding. In this thesis, we collect the work of 3 of our papers, exploring these questions. First, we show how information from one environment can spread to another. Then we show how commutativity can play a role in the emergence of objectivity. Lastly, we move beyond a single, pure system to a more realistic bipartite one, with both classical and quantum correlations between the subsystems. We shall show how interactions between only these subsystems can mediate the redundancy of others, and how these can lower bound and upper bound other forms of interactions between said subsystems and the environment.
In this article I aim to provide an intuitive and non-technical introduction to decoherence and quantum Darwinism. Together these theories explain how our classical reality emerges from an underlying quantum mechanical description. Here I focus on two aspects of this and explain, firstly, how decoherence can tell us why we never see macroscopic superpositions, such as dead-and-alive cats, in our classical surroundings; and secondly I describe and then provide a resolution to the so-called preferred basis problem. I then introduce recent results demonstrating that certain aspects of classicality are generic phenomena that emerge from the basic mathematical structure of quantum mechanics. This is in stark contrast to previous work in this field that focused on specific models that cannot realistically be scaled up to explicitly answer questions about the macroscopic world. Finally, I demonstrate how decoherence and quantum Darwinism can shed significant light on the measurement problem, and I discuss the implications for how we should interpret quantum mechanics.
Quantum mechanics is one of the most successful theories, correctly predicting huge class of physical phenomena. Ironically, in spite of all its successes, there is a notorious problem: how does Nature create a ''bridge'' from fragile quanta to the robust, objective world of everyday experience? It is now commonly accepted that the most promising approach is the Decoherence Theory, based on the system-environment paradigm. To explain the observed redundancy and objectivity of information in the classical realm, Zurek proposed to divide the environment into independent fractions and argued that each of them carries a nearly complete classical information about the system. This Quantum Darwinism model has nevertheless some serious drawbacks: i) the entropic information redundancy is motivated by a priori purely classical reasoning; ii) there is no answer to the basic question: what physical process makes the transition from quantum description to classical objectivity possible? Here we prove that the necessary and sufficient condition for objective existence of a state is the spectrum broadcasting process, which, in particular, implies Quantum Darwinism. We first show it in general, using multiple environments paradigm, a suitable definition of objectivity, and Bohr's notion of non-disturbance, and then on the emblematic example for Decoherence Theory: a dielectric sphere illuminated by photons. We also apply Perron-Frobenius Theorem to show a faithful, ''decoherence-free'' form of broadcasting. We suggest that the spectrum broadcasting might be one of the foundational properties of Nature, which opens a ''window'' for life processes.
The emergence of the classical world from the quantum substrate of our Universe is a long-standing conundrum. In this paper, I describe three insights into the transition from quantum to classical that are based on the recognition of the role of the environment. I begin with the derivation of preferred sets of states that help to define what exists—our everyday classical reality. They emerge as a result of the breaking of the unitary symmetry of the Hilbert space which happens when the unitarity of quantum evolutions encounters nonlinearities inherent in the process of amplification—of replicating information. This derivation is accomplished without the usual tools of decoherence, and accounts for the appearance of quantum jumps and the emergence of preferred pointer states consistent with those obtained via environment-induced superselection, or einselection . The pointer states obtained in this way determine what can happen—define events—without appealing to Born’s Rule for probabilities. Therefore, p k =| ψ k | 2 can now be deduced from the entanglement-assisted invariance, or envariance —a symmetry of entangled quantum states. With probabilities at hand, one also gains new insights into the foundations of quantum statistical physics. Moreover, one can now analyse the information flows responsible for decoherence. These information flows explain how the perception of objective classical reality arises from the quantum substrate: the effective amplification that they represent accounts for the objective existence of the einselected states of macroscopic quantum systems through the redundancy of pointer state records in their environment—through quantum Darwinism . This article is part of a discussion meeting issue ‘Foundations of quantum mechanics and their impact on contemporary society’.
Quantum Darwinism proposes that the proliferation of redundant information plays a major role in the emergence of objectivity out of the quantum world.Is this kind of objectivity necessarily classical?We show that if one takes Spekkens's notion of noncontextuality as the notion of classicality and the approach of Brandão, Piani, and Horodecki to quantum Darwinism, the answer to the above question is "'yes," if the environment encodes the proliferated information sufficiently well.Moreover, we propose a threshold on this encoding, above which one can unambiguously say that classical objectivity has emerged under quantum Darwinism.