In this work we analyze the deep link between the 20th Century positivist re-foundation of physics and the famous measurement problem of quantum mechanics. We attempt to show why this is not an "obvious" nor "self evident" problem for the theory of quanta, but rather a direct consequence of the empirical-positivist understanding of physical theories when applied to the orthodox quantum formalism. In contraposition, we discuss a representational realist account of both physical 'theories' and 'measurement' which goes back to the works of Einstein, Heisenberg and Pauli. After presenting a critical analysis of Bohr's definitions of 'measurement' we continue to discuss the way in which several contemporary approaches to QM --such as decoherence, modal interpretations and QBism-- remain committed to Bohr's general methodology. Finally, in order to expose the many inconsistencies present within the (empirical-positivist) presuppositions responsible for creating the quantum measurement problem, we show how through these same set of presuppositions it is easy to derive a completely analogous paradox for the case of classical mechanics.
In this work we analyze the deep link between the 20th Century positivist re-foundation of physics and the famous measurement problem of quantum mechanics. We attempt to show why this is not an "obvious" nor "self evident" problem for the theory of quanta, but rather a direct consequence of the empirical-positivist understanding of physical theories when applied to the orthodox quantum formalism. In contraposition, we discuss a representational realist account of both physical 'theories' and 'measurement' which goes back to the works of Einstein, Heisenberg and Pauli. After presenting a critical analysis of Bohr's definitions of 'measurement' we continue to discuss the way in which several contemporary approaches to QM --such as decoherence, modal interpretations and QBism-- remain committed to Bohr's general methodology. Finally, in order to expose the many inconsistencies present within the (empirical-positivist) presuppositions responsible for creating the quantum measurement problem, we show how through these same set of presuppositions it is easy to derive a completely analogous paradox for the case of classical mechanics.
This work presents a historical-epistemological analysis of the foundations of quantum mechanics. From a philosophical point of view, the relationships between quantum mechanics and scientific realism are highlighted, as well as the influence of the neo-positivist philosophy of the first decades of the 20th century. The great significance of measurement in the context of quantum mechanics is underlined, as an essential element in providing a coherent description of reality moving from the microcosm to the macrocosm, as well as the role that the measurement apparatus and the consciousness of the observer assume during the act of measurement, the ontological problem, the problem of the objectification of the wave function and the problem of the definition of discernibility. This is followed by an overview of the most important alternative proposals to the standard interpretation (Copenhagen interpretation), with particular reference to hidden variable theories, and other alternatives to standard quantum mechanics that profoundly modify the vision of reality, such as the Everett’s many-worlds theory, the QBism, the unified holistic approach.
In this work we attempt to confront the orthodox widespread claim present in the foundational literature of Quantum Mechanics (QM) according to which 'superpositions are never actually observed in the lab'. In order to do so, we begin by providing a critical analysis of the famous measurement problem which, we will argue, was originated by the strict application of the empirical-positivist requirements to subsume the quantum formalism under their specific understanding of 'theory'. In this context, the ad hoc introduction of the projection postulate (or measurement rule) can be understood as a necessary requirement coming from a naive empiricist standpoint which presupposes that observations are self evident givens of "common sense" experience --independent of metaphysical (categorical) presuppositions. We then turn our attention to two "non-collapse" interpretations of QM --namely, modal and many worlds-- which even though deny that the "collapse" is a real physical process anyhow retain the measurement rule as a necessary element of the theory. In contraposition, following Einstein's claim according to which "it is only the theory which decides what can be observed", we propose a return to the realist representational understanding of 'physical theories' in which 'observation' is considered as derived from theoretical presuppositions. It is from this standpoint that we discuss a new non-classical conceptual representation which allows us to understand quantum phenomena in an intuitive (anschaulicht) manner. Leaving behind the projection postulate, we discuss the general physical conditions for measuring and observing quantum superpositions.
We present a historical-epistemological analysis of the foundations of quantum mechanics, highlighting the relationships between quantum mechanics and scientific realism, as well as the influence of the neo-positivist philosophy of the first decades of the 20th century. The great significance of the measurement process in the context of quantum mechanics is underlined as an essential element in providing a coherent description of reality, moving from micro to macrocosm, as well as the role that the measurement apparatus and the consciousness of the observer assume during the act of measurement, the related ontological problems, the question of the objectification of the wave function, and that of the definition of discernibility. We consider also an overview of the most important alternative proposals to the standard interpretation of quantum mechanics (Copenhagen interpretation), with particular reference to hidden variable theories and other alternatives to standard quantum mechanics philosophical approach, that are modifying the vision of reality, such as the Everett’s many-worlds theory, the QBism and unified holistic approaches, such as the Primordial Dynamic Space.
Quantum Mechanics (QM) has faced deep controversies and debates since its origin when Werner Heisenberg proposed the first mathematical formalism capable to operationally account for what had been recently discovered as the new field of quantum phenomena. Today, even though we have reached a standardized version of QM which is taught in Universities all around the world, there is still no consensus regarding the conceptual reference of the theory and, if or if not, it can refer to something beyond measurement outcomes. In this work we will argue that the reason behind the impossibility to reach a meaningful answer to this question is strictly related to the 20th Century Bohrian-positivist re-foundation of physics which is responsible for having introduced within the theory of quanta a harmful combination of metaphysical dogmatism and naive empiricism. We will also argue that the possibility of understanding QM is at plain sight, given we return to the original framework of physics in which the meaning of understanding has always been clear.
Quantum mechanics is justifiably held to be the most successful physical theory ever created; yet no universally accepted interpretation of its mathematical formalism exists after a century of debate. We examine the specific claim that classical physics stands as the low-action limit of quantum mechanics, arguing that the deep interpretive difficulties exposed by the quantum formalism, the measurement problem, the subject-object divide, and the nature of scientific representation, were already latent in classical physics, constituting what we call a blind spot of objectivity. Taking quantum theory as an invitation to re-examine the implicit metaphysical commitments bundled with 'classical physics', we explore two key issues-the objective/subjective split and the nature of theoretical representation-and argue that quantum mechanics does not represent a break with classical physics per se but rather brings previously unacknowledged philosophical assumptions into the limelight. We discuss the London-Bauer interpretation and QBism as exemplars of interpretations that embrace this broader reconceptualisation.
The field of interpretation of quantum mechanics emerged in an attempt to solve the measurement problem. This turned on the perception that Niels Bohr avoided addressing the measurement problem by taking an instrumentalist view of quantum mechanics. I argue that this view is mistaken and Bohr's interpretation of quantum mechanics is realist. Moreover, Bohr's interpretation, which is different from textbook quantum mechanics (which is due more to Von Neumann and Paul Dirac), succeeds in solving the measurement problem. While the claim that Bohr dissolves the measurement problem within the limits of the epistemological framework he assumes has been made by a few authors, rarely has the case been made that Bohr's project unambiguously and completely overcomes the measurement problem. I make the strong case that Bohr eliminated the measurement problem altogether. For this, I put forward two new postulates through which to make sense of Bohr's interpretation. The article thus seeks to single out Bohr's interpretation from the various views that go together under the umbrella of orthodox quantum mechanics, and which have been traditionally considered susceptible to the measurement problem. It shows that Bohr's interpretation should be classified along with those like hidden variable theories, collapse models, modal interpretations etc., which offer a solution to the measurement problem and are committed to a realist ontology.