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arXiv:1906.05537

Physics and mathematical reality: comments on Aharonov et al, arXiv:1902.08798

Suresh Chandra Tiwari

Published Jun 13, 2019• 0 citations
arXivHTMLPDF

Abstract

Do we have two kinds of reality: physical and mathematical? What is the role of mathematics in physics? These fundamental questions have intrigued original and brilliant minds since ancient times. A recent article (Aharonov, Cohen and Oaknin, arXiv:1902.08798) offers a viewpoint on the use of abstract mathematics in quantum theory. They argue that, in some cases, it may result into a paradox focusing on an example in quantum mechanics regarding Aharonov-Bergmann-Lebowitz (ABL) rule. In this comment we discuss three issues: theory reduction and approximation, origin of a paradox, and the reality of time. It is pointed out that paradoxes appear even in mathematics; we explain them as the results of the acceptance of pure logical artifacts. In physics too, the impact of the so called quantum and relativity revolutions, have led to the emergence of counter-intuitive and mysterious notion of the physical reality. The most fundamental change has been on rejecting the reality of time. A radically new perspective that physics is the language of mathematics is suggested. The mathematical reality of the natural numbers manifests in the form of physical time.

DOI
10.48550/arxiv.1906.05537

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Do we have two kinds of reality: physical and mathematical? What is the role of mathematics in physics? These fundamental questions have intrigued original and brilliant minds since ancient times. A recent article (Aharonov, Cohen and Oaknin, arXiv:1902.08798) offers a viewpoint on the use of abstract mathematics in quantum theory. They argue that, in some cases, it may result into a paradox focusing on an example in quantum mechanics regarding Aharonov-Bergmann-Lebowitz (ABL) rule. In this comment we discuss three issues: theory reduction and approximation, origin of a paradox, and the reality of time. It is pointed out that paradoxes appear even in mathematics; we explain them as the results of the acceptance of pure logical artifacts. In physics too, the impact of the so called quantum and relativity revolutions, have led to the emergence of counter-intuitive and mysterious notion of the physical reality. The most fundamental change has been on rejecting the reality of time. A radically new perspective that physics is the language of mathematics is suggested. The mathematical reality of the natural numbers manifests in the form of physical time.
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The argument of this article is threefold. First, the article argues that, from its rise in the sixteenth century to our own time, the advancement of modern physics, as mathematical-experimental science, has been defined by the invention of new mathematical structures. Secondly, the article argues that quantum theory, specifically with quantum mechanics, gave this thesis a radically new meaning by virtue of the following two features: one the one hand, quantum phenomena themselves are defined by purely physical features, as essentially different from all previous physics; and on the other, quantum mechanics and quantum field theory are defined by purely mathematical postulates, which connect them to quantum phenomena strictly in terms of probabilities, without representing or otherwise relating to how these phenomena physically come about. While these two features may appear discordant, if not inconsistent, I argue that they are in accord with each other, at least in certain interpretations (including the one adopted here), designated as “reality without realism,” RWR, interpretations. This argument allows this article to offer a new perspective on a thorny problem of the relationships between continuity and discontinuity in quantum physics. In particular, rather than being concern only with the discreteness and continuity of quantum objects or phenomena, quantum mechanics and quantum field theory relate their continuous mathematics to the irreducibly discrete quantum phenomena, in terms of probabilistic predictions, while, at least in RWR interpretations, precluding a representation or even conception of how these phenomena come about. This subject is rarely, if ever discussed, apart from previous work by the present author. It will, however, be given a new dimension in this article which introduces, as one of its main contributions, a new principle: the mathematical complexity principle.
Quantum mechanics is often perceived as conceptually paradoxical because it appears to conflict with deeply rooted intuitions about fixed reality, determinism, and observation. This paper does not propose a new physical theory. Instead, it offers an epistemological reframing of quantum mechanics: not as a direct mathematical unveiling of a fully fixed pre-existing reality, but as a highly precise description of phenomenological structures emerging through observational conditions and interaction. The paper explores: the distinction between mathematical predictive success and ontological completeness, the role of human perception in constructing “fixed reality” intuitions, the phenomenological nature of qualities such as color and temperature, the possibility that some conceptual tensions in quantum mechanics arise from assumptions inherited from macroscopic cognition, and how quantum theory may be interpreted as describing observable structures rather than fixed hidden states. The work intentionally avoids mystical, anti-scientific, or consciousness-centric interpretations of quantum mechanics. It does not deny the existence of reality, nor reject modern physics. Rather, it attempts to clarify what exactly mathematical models are describing when applied to quantum phenomena. This text is positioned as a conceptual and phenomenological reorganization of perspective — a small doorway toward reconsidering how humans frame “reality” itself.
Abstract Quantum mechanics (QM) has led to spectacular technological developments, including the discovery of new constituents of matter and new materials: however, there is still no consensus regarding its interpretation and limitations. Some scientists and scientific writers promote some exotic interpretations and evoke quantum magic. In this paper we point out that magical explanations mean the end of the science. Magical explanations are misleading and counterproductive. We explain how a simple probabilistic local causal model is able to reproduce quantum correlations in Bell tests. We also discuss the difficulties of mathematical modeling of the physical reality and dangers of incorrect mental images. We examine in detail when and how a probabilistic model may completely describe a random experiment. We give some arguments in favor of the contextual statistical interpretation of QM. We conclude that we still do not know whether quantum theory provides a complete description of physical phenomena and we explain how it may be tested. We also point out, that there remain several open questions and challenges in QM, in quantum field theory and in the Standard Model. Moreover, there is still no consensus about how to reconcile quantum theory with general relativity and cosmology.
This paper re-opens the debate on the failure of quantum mechanics to provide an understandable view of micro-reality. A critique is offered of the commonly accepted ‘Copenhagen Interpretation’ of a theory that is only a mathematical approach to the level of reality characterized by atoms and electrons. This critique is based on the oldest approach to thinking about nature for over 2500 years, known as Natural Philosophy. Quantum mechanics (QM) was developed over the first quarter of the 20th Century, when scientists were enthralled by a new philosophy known as Positivism, whose foundations were based on the assumption that material objects exist only when measured by humans – This central assumption conflates epistemology (knowledge) with ontology (existence). The present critique rejects this human-centered view of reality by assuming material reality has existed long before (and will persist long after) human beings (“Realism”). The defensive view that the micro-world is too different to understand using regular thinking (and only a mathematical approach is possible) is rejected totally. At least 12 earlier QM interpretations are critically analyzed, indicating the broad interest in “what does QM mean?” The standard theory of quantum mechanics is thus constructed on only how the micro-world appears to macro measurements - as such, it cannot offer any view of how the foundations of the world are acting when humans are not observing it - this has generated almost 100 years of confusion and contradiction at the very heart of physics. Significantly, we live in a world that is not being measured by scientists but is interacting with itself and with us. QM has failed to provide explanations: only recipes (meaningless equations), not insights. Physics has returned to the pre-Newtonian world of Ptolemaic phenomenology: only verifiable numbers without real understanding. The focus needs to be on an explicit linkage between the micro-world, when left to itself, and our mental models of this sphere of material reality, via the mechanism of measurement. This limits the role of measurement to confirming our mental models of reality but never confusing these with a direct image of ‘the thing in itself’. This implies a deep divide between reality and appearances. This paper proposes that it is the attempt to preserve continuum mathematics (especially calculus), which drives much of the mystery and confusion behind all attempts to understand quantum mechanics. The introduction of discrete mathematics is proposed to help analyze the discrete interactions between the quintessential quantum objects: the electrons and their novel properties. Additionally, several hidden major assumptions have been present in Classical Mechanics (represented by continuum mathematics) since its inception by Newton that are blocking progress and understanding of quantum mechanics. A related paper demonstrates that it is possible to create a point-particle theory of electrons that explains all their peculiar (and ‘paradoxical’) behavior without introducing the continuum mathematical ideas of fields or waves. * Surrey, B.C. Canada (604) 542-2299 spsi99@telus.net Version 1.195 10-07-2016 Begun 23-06-2008 {pp. 80, 70.4 Kw; 800 KB}
The argument of this chapter is governed by the double meaning of its title: (a) the relationships between the concepts of discreteness and continuity in modern mathematics and physics; and (b) the relationships, both continuous and discontinuous, between mathematics and physics, as, from Galileo on, a mathematical-experimental science, with mathematics coming first in this conjunction. The project of modern physics was, thus, defined by an essential continuity between mathematics and physics, as a mathematical representation of nature, principally by means of continuous functions and then calculus, until the rise of quantum theory, specifically as quantum mechanics (QM) and quantum field theory (QFT). With QM, at least in certain interpretations, such as the one adopted in this chapter, quantum theory disconnected the ultimate constitution of nature from any mathematical representation, thus, making physics discontinuous with mathematics. As this chapter will argue, however, this new epistemological situation did not disconnect quantum physics from mathematics, but, on the contrary, led to relating abstract mathematics, such as that of Hilbert spaces over ℂ and operator algebra there, to discrete physical phenomena in terms of probabilities, thus reestablishing the connection, which was no longer representational, between mathematics and physics. This chapter will also argue that the development of the concepts of continuity and discontinuity, and the relationships between them, has acquired a great richness and complexity through the nineteenth and twentieth centuries in mathematics itself, richness and complexity that found their way into physics, in particular relativity and quantum theory. One of the intriguing aspects of this development is the idea, advanced by, among others, A. Grothendieck, following B. Riemann's comment on the subject, that the continuous may serve as an approximation of the discontinuous, rather than seeing, as is more common, the discontinuous as a mode of technical approach to the continuous. This chapter will discuss this idea, and the relationships between continuity and discontinuity in, and between, mathematics and physics in terms of two new concepts: reality without realism (RWR), applicable in both mathematics and physics, and the relationships between them, and ideality without idealism (IWI), the version of the concept of RWR, applicable specifically to mathematics.