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arXiv:1612.07308 · Proceedings of the International School of Physics "Enrico Fermi"

QBism: Quantum Theory as a Hero's Handbook

Christopher A. Fuchs, Blake C. Stacey

Published Dec 21, 2016• 61 citations
arXivHTMLPDF

Abstract

This paper represents an elaboration of the lectures delivered by one of us (CAF) during "Course 197 -- Foundations of Quantum Physics" at the International School of Physics "Enrico Fermi" in Varenna, Italy, July 2016. Much of the material for it is drawn from arXiv:1003.5209, arXiv:1401.7254, and arXiv:1405.2390. However there are substantial additions of original material in Sections 4, 7, 8 and 9, along with clarifications and expansions of the older content throughout. Topics include the meaning of subjective probability; no-cloning, teleportation, and quantum tomography from the subjectivist Bayesian perspective; the message QBism receives from Bell inequality violations (namely, that nature is creative); the import of symmetric informationally complete (SIC) quantum measurements for the technical side of QBism; quantum cosmology QBist-style; and a potential meaning for the holographic principle within QBism.

DOI
10.48550/arxiv.1612.07308

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This paper represents an elaboration of the lectures delivered by one of us (CAF) during "Course 197 -- Foundations of Quantum Physics" at the International School of Physics "Enrico Fermi" in Varenna, Italy, July 2016. Much of the material for it is drawn from arXiv:1003.5209, arXiv:1401.7254, and arXiv:1405.2390. However there are substantial additions of original material in Sections 4, 7, 8 and 9, along with clarifications and expansions of the older content throughout. Topics include the meaning of subjective probability; no-cloning, teleportation, and quantum tomography from the subjectivist Bayesian perspective; the message QBism receives from Bell inequality violations (namely, that nature is creative); the import of symmetric informationally complete (SIC) quantum measurements for the technical side of QBism; quantum cosmology QBist-style; and a potential meaning for the holographic principle within QBism.
The purpose of this book is to explain Quantum Bayesianism ('QBism') to "people without easy access to mathematical formulas and equations" (4-5). Qbism is an interpretation of quantum mechanics that "doesn't meddle with the technical aspects of the theory [but instead] reinterprets the fundamental terms of the theory and gives them new meaning" (3). The most important motivation for QBism, enthusiastically stated on the book's cover, is that QBism provides "a way past quantum theory's paradoxes and puzzles" such that much of the weirdness associated with quantum theory "dissolves under the lens of QBism". Could a non-technical book that almost fits in your pocket really succeed in resolving the notorious paradoxes of quantum theory? I believe the answer is: not in this case. There are three primary reasons. Firstly, the argument that QBism solves quantum paradoxes is not convincing. Secondly, it proves difficult to pin down exactly what QBism says. Thirdly, as a scientific theory QBism seems explanatorily inert, which is maybe why the topic of scientific explanation is not broached. Sections 2-4 below discuss each of these problems in turn. However, there is still a wealth of insights that make this book a worthwhile read, and I shall begin with those.
QBism pursues the real by first eliminating the elements of quantum theory too fragile to be ontologies on their own. Thereafter, it seeks an "ontological lesson" from whatever remains. Here, we explore this program by highlighting three tenets of QBism. First, the Born Rule is a normative statement. It is about the decision-making behavior any individual agent should strive for, not a descriptive "law of nature." Second, all probabilities, including all quantum probabilities, are so subjective they never tell nature what to do. This includes probability-1 assignments. Quantum states thus have no "ontic hold" on the world, which implies a more radical kind of indeterminism in quantum theory than other interpretations understand. Third, quantum measurement outcomes just are personal experiences for the agent gambling upon them. Thus all quantum measurement outcomes are local in the sense of the agent enacting them. Through these tenets, we explain four points better than previously: 1) how QBism contrasts with Bohr's concern over unambiguous language, 2) how QBism contrasts with the Everett interpretation, 3) how QBism understands the meaning of Bell inequality violations, and 4) how QBism responds to Wigner's "suspended animation" argument. Finally, we consider the ontological lesson of the tenets and ask what it might mean for the next one hundred years of quantum theory and humankind more generally.
QBism is currently one of the most widely discussed 'subjective' interpretations of quantum mechanics. Its key move is to say that quantum probabilities are personalist Bayesian probabilities and that the quantum state represents subjective degrees of belief. Even probability-one predictions are considered subjective assignments expressing the agent's highest possible degree of certainty about what they will experience next. For most philosophers and physicists this means that QBism is simply too subjective. Even those who agree with QBism that the wave function should not be reified and that we should look for alternatives to standard Psi-ontic interpretations often argue that QBism must be abandoned because it detaches science from objectivity. The problem is that from the QBist perspective it is hard to see how objectivity could enter science. In this paper, I introduce and motivate an interpretation of quantum mechanics that takes QBism as a starting point, is consistent with all its virtues, but allows objectivity to enter from the get-go. This is the view that quantum probabilities should be understood as objective degrees of epistemic justification.
Measured by the accuracy of its predictions and the scope of its technological applications, quantum mechanics is one of the most successful theories in science--as well as one of the most misunderstood. The deeper meaning of quantum mechanics remains controversial almost a century after its invention. Providing a way past quantum theory's paradoxes and puzzles, QBism offers a strikingly new interpretation that opens up for the nonspecialist reader the profound implications of quantum mechanics for how we understand and interact with the world. Short for Quantum Bayesianism, QBism adapts many of the conventional features of quantum mechanics in light of a revised understanding of probability. Bayesian probability, unlike the standard "frequentist probability," is defined as a numerical measure of the degree of an observer's belief that a future event will occur or that a particular proposition is true. Bayesianism's advantages over frequentist probability are that it is applicable to singular events, its probability estimates can be updated based on acquisition of new information, and it can effortlessly include frequentist results. But perhaps most important, much of the weirdness associated with quantum theory--the idea that an atom can be in two places at once, or that signals can travel faster than the speed of light, or that Schrodinger's cat can be simultaneously dead and alive--dissolves under the lens of QBism. Using straightforward language without equations, Hans Christian von Baeyer clarifies the meaning of quantum mechanics in a commonsense way that suggests a new approach to physics in general.
Measured by the accuracy of its predictions and the scope of its technological applications, quantum mechanics is one of the most successful theories in science—as well as one of the most misunderstood. The deeper meaning of quantum mechanics remains controversial almost a century after its invention. Providing a way past quantum theory’s paradoxes and puzzles, QBism offers a strikingly new interpretation that opens up for the nonspecialist reader the profound implications of quantum mechanics for how we understand and interact with the world. Short for Quantum Bayesianism, QBism adapts many of the conventional features of quantum mechanics in light of a revised understanding of probability. Bayesian probability, unlike the standard “frequentist probability,” is defined as a numerical measure of the degree of an observer’s belief that a future event will occur or that a particular proposition is true. Bayesianism’s advantages over frequentist probability are that it is applicable to singular events, its probability estimates can be updated based on acquisition of new information, and it can effortlessly include frequentist results. But perhaps most important, much of the weirdness associated with quantum theory—the idea that an atom can be in two places at once, or that signals can travel faster than the speed of light, or that Schrödinger’s cat can be simultaneously dead and alive—dissolves under the lens of QBism. Using straightforward language without equations, Hans Christian von Baeyer clarifies the meaning of quantum mechanics in a commonsense way that suggests a new approach to physics in general.
QBism is a recently developed version of Quantum Bayesianism. QBists think that the primitive concept of experience is the central subject of science. QBism refuses the idea that the quantum state of a system is an objective description of this system. It is a tool for assigning a subjective probability to the agent's future experience. So quantum mechanics does not directly say something about the "external world". A measurement (in the usual sense) is just a special case of what QBism calls experience and this is any action done by any agent on her external world. The result of the measurement is the experience that the agent gets from her action on her personal world. For Qbists, this way of seeing the measurement helps rejecting any non-local influences. We will examine if these claims are robust and will show that a certain number of issues needs to be clarified in order to get a coherent picture. Depending on the way these necessary clarifications are made, the global image given by Qbism can vary from pure instrumentalism to interpretations making the observer play a radical role.