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arXiv:1505.06348

Greeks were right : critical comments on Qbism

Marian Kupczyński

Published May 23, 2015• 3 citations
arXivHTMLPDF

Abstract

In this short essay we reject the interpretation of quantum theory called quantum Bayesianism (Qbism) which has been promoted recently by David Mermin in his essay published in Nature. According to Qbism quantum states are personal judgements of human agents. Physicists are not verifying their personal beliefs about their observations but search for the mathematical abstract description allowing to explain and to predict in a quantitative way the regularities observed (and those to be discovered) in physical phenomena which exist independently of the presence of any agent. We reject also the claim that Qbism explains properly the quantum nonlocality. The distant long range correlations can be correctly explained using a contextual statistical interpretation of quantum theory. We conclude that the Greeks were right to remove a perceiving subject out of Science.

DOI
10.48550/arxiv.1505.06348

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In this short essay we reject the interpretation of quantum theory called quantum Bayesianism (Qbism) which has been promoted recently by David Mermin in his essay published in Nature. According to Qbism quantum states are personal judgements of human agents. Physicists are not verifying their personal beliefs about their observations but search for the mathematical abstract description allowing to explain and to predict in a quantitative way the regularities observed (and those to be discovered) in physical phenomena which exist independently of the presence of any agent. We reject also the claim that Qbism explains properly the quantum nonlocality. The distant long range correlations can be correctly explained using a contextual statistical interpretation of quantum theory. We conclude that the Greeks were right to remove a perceiving subject out of Science.
In QBism (or Quantum Bayesianism) a quantum state does not represent an element of physical reality but an agent's personal probability assignments, reflecting his subjective degrees of belief about the future content of his experience. In this paper, we contrast QBism with hidden-variable accounts of quantum mechanics and show the sense in which QBism explains quantum correlations. QBism's agent-centered worldview can be seen as a development of ideas expressed in Schrödinger's essay "Nature and the Greeks".
Quantum Bayesianism, or QBism, is a recent development of the epistemic view of quantum states, according to which the state vector represents knowledge about a quantum system, rather than the true state of the system. QBism explicitly adopts the subjective view of probability, wherein probability assignments express an agent’s personal degrees of belief about an event. QBists claim that most if not all conceptual problems of quantum mechanics vanish if we simply take a proper epistemic and probabilistic perspective. Although this judgement is largely subjective and logically consistent, I explain why I do not share it.
Abstract QBism is an agent-centered interpretation of quantum theory. It rejects the notion that quantum theory provides a God’s eye description of reality and claims instead that it imposes constraints on agents’ subjective degrees of belief. QBism’s emphasis on subjective belief has led critics to dismiss it as antirealism or instrumentalism, or even, idealism or solipsism. The aim of this paper is to consider the relation of QBism to scientific realism. I argue that while QBism is an unhappy fit with a standard way of thinking about scientific realism, an alternative conception I call “perspectival normative realism” may allow for a reconciliation.
QBism is a recently developed version of Quantum Bayesianism. QBists think that the primitive concept of experience is the central subject of science. QBism refuses the idea that the quantum state of a system is an objective description of this system. It is a tool for assigning a subjective probability to the agent's future experience. So quantum mechanics does not directly say something about the "external world". A measurement (in the usual sense) is just a special case of what QBism calls experience and this is any action done by any agent on her external world. The result of the measurement is the experience that the agent gets from her action on her personal world. For Qbists, this way of seeing the measurement helps rejecting any non-local influences. We will examine if these claims are robust and will show that a certain number of issues needs to be clarified in order to get a coherent picture. Depending on the way these necessary clarifications are made, the global image given by Qbism can vary from pure instrumentalism to interpretations making the observer play a radical role.
Abstract The idea that the quantum probabilities are best construed as the personal/subjective degrees of belief of Bayesian agents is an old one. In recent years the idea has been vigorously pursued by a group of physicists who fly the banner of quantum Bayesianism (QBism). The present paper aims to identify the prospects and problems of implementing QBism, and it critically assesses the claim that QBism provides a resolution (or dissolution) of some of the long-standing foundations issues in quantum mechanics, including the measurement problem and puzzles of nonlocality.
A critique of phenomenological interpretation of quantum Bayesianism (QBism) is offered, in particular, the position of M. Bitbol and L. de La Tremblay, which removes remnants of scientific realism from QBism and adopts a radically phenomenological first person point of view. It is shown that phenomenological view of quantum mechanics cannot explain cognition of quantum reality and behavior of real quantum systems, because the ultimate reality for phenomenology is autonomous phenomena, which, in fact, do not exist. Our proposed contextual quantum realism (CQR) does not invert, as the mentioned authors do, but rejects, the traditional relation between experience and reality. By reinterpreting QBism, our CQR removes remnants of phenomenology from it, but in such a way as not to fall into the other extreme – metaphysical realism.