Hilary Putnam (1965, 2005) has argued that from a realist perspective, quantum mechanics stands in need of an interpretation. Ironically, this hypothesis may appear vulnerable against arguments drawing on Putnam's own work. Nancy Cartwright (2005) has urged that his 1962 essay on the meaning of theoretical terms suggests that quantum mechanics needs no interpretation and thus stands in tension with his claim of three years later. She furthermore contends that this conflict should be resolved in favour of the earlier work, as quantum mechanics, like all successful theories, does not need an interpretation. The first part of this essay deflates both of these objections. The second part addresses and evaluates Putnam's own assessments of the main interpretative options available in 1965 and 2005. Although we may disagree on some aspects, his pessimistic conclusion will come out largely unscathed, and, in fact, enhanced. I will close by briefly stating the historical relevance of this work.
Hilary Putnam (1965, 2005) has argued that from a realist perspective, quantum mechanics stands in need of an interpretation. Ironically, this hypothesis may appear vulnerable against arguments drawing on Putnam's own work. Nancy Cartwright (2005) has urged that his 1962 essay on the meaning of theoretical terms suggests that quantum mechanics needs no interpretation and thus stands in tension with his claim of three years later. She furthermore contends that this conflict should be resolved in favour of the earlier work, as quantum mechanics, like all successful theories, does not need an interpretation. The first part of this essay deflates both of these objections. The second part addresses and evaluates Putnam's own assessments of the main interpretative options available in 1965 and 2005. Although we may disagree on some aspects, his pessimistic conclusion will come out largely unscathed, and, in fact, enhanced. I will close by briefly stating the historical relevance of this work.
INTRODUCTION In 1965 Hilary Putnam published the standard work on the interpretation of quantum mechanics, a piece that all philosophers of quantum mechanics of the time had to come to terms with. He laid out one-by-one in a clear non-technical way each of the available approaches to the problem and explained, again non-technically but very exactly, what is wrong with them. In his own final words Putnam took ‘the modest but essential step of becoming clear on the nature and magnitude of the difficulties’ (1965, 158). In the almost forty years since there have been a variety of advances, technical developments and new points of view. But none of these is uncontroversial. In fact each suffers from some one or another of the very difficulties that Putnam summarised. Many of the newer approaches explain why the problem is not a problem after all; a few bury the problems in technical detail; and some make heroic assumptions, often metaphysical, that cause the problems to disappear. My conclusion surveying the contemporary literature is the same as Putnam's in 1965: ‘no satisfactory interpretation of quantum mechanics exists today’ (1965, 157). The time scale is amazing. Putnam's important piece was written forty years after the first formulations and successes of quantum mechanics. I am writing forty years later, and about a theory that has transformed our technology and our way of thinking about the world. Why does this theory still have ‘no satisfactory interpretation’?
In this essay, I offer a critical evaluation of Hilary Putnam's writings on epistemology and philosophy of science, in particular his engagement with interpretative problems in quantum mechanics. I trace the development of his thinking from the late 1960s when he adopted a strong causal-realist position on issues of meaning, reference, and truth, via the "internal realist" approach of his middle-period writings, to the various forms of pragmatist, naturalized, or "commonsense" epistemology proposed in his latest books. My contention is that Putnam's retreat from a full-fledged realist outlook has been prompted in large part by his belief that it cannot possibly be reconciled with the implications of quantum mechanics for our understanding of processes and events in the subatomic domain. However, I suggest, this response should be seen as premature given the range of as-yet unresolved problems with quantum mechanics on the orthodox (Copenhagen) interpretation and also the existence of an alternative account - David Bohm's hidden-variables theory - which perfectly matches the established predictive-observational results while providing a credible realist ontology. I also examine Putnam's case for adopting a nonstandard (three-valued) "quantum logic" in relation to the thinking of other philosophers - Michael Dummett among them - who have espoused a more global or doctrinaire version of anti-realism. I conclude that Putnam's early (causal-realist) position is by no means untenable in light of the various arguments that he now takes as counting decisively against it.
‘A Philosopher Looks at Quantum Mechanics’ (Putnam [1965]) explained why the interpretation of quantum mechanics is a philosophical problem in detail, but with only the necessary minimum of technicalities, in the hope of making the difficulties intelligible to as wide an audience as possible. When I wrote it, I had not seen Bell ([1964]), nor (of course) had I seen Ghirardi et al. ([1986]). And I did not discuss the ‘Many Worlds’ interpretation. For all these reasons, I have decided to make a similar attempt forty years later, taking account of additional interpretations and of our knowledge concerning non-locality. (The Quantum Logical interpretation proposed in Putnam [1968] is not considered in the present paper, however, because Putnam [1994b] concluded that it was unworkable.) Rather than advocate a particular interpretation, this paper classifies the possible kinds of interpretation, subject only to the constraints of a very broadly construed scientific realism. Section 7 does, however, argue that two sorts of interpretation—ones according to which a ‘collapse’ is brought about by the measurement (e.g. the traditional ‘Copenhagen’ interpretation), and the Many Worlds interpretation or interpretations—should be ruled out. The concluding section suggests some possible morals of a cosmological character. 1. Background 2. Scientific realism is the premise of my discussion 3. What ‘quantum mechanics’ says—and some problems 4. Other interpretations of quantum mechanics 5. The problem of Einstein's bed 6. Classification of the possible kinds of interpretation 7. Which interpretations I think we can rule out 8. The ‘moral’ of this discussion
Abstract While its applications have made quantum theory arguably the most successful theory in physics, its interpretation continues to be the subject of lively debate within the community of physicists and philosophers concerned with conceptual foundations. This situation poses a problem for a pragmatist for whom meaning derives from use. While disputes about how to use quantum theory have arisen from time to time, they have typically been quickly resolved, and consensus reached, within the relevant scientific sub-community. Yet rival accounts of the meaning of quantum theory continue to proliferate. This essay offers a diagnosis of this situation and outlines a pragmatist solution to the problem it poses, leaving further details for subsequent essays.
The idea that the world is made of particles — little discrete, interacting objects that compose the material bodies of everyday experience — is a durable one. Following the advent of quantum theory, the idea was revised but not abandoned. It remains manifest in the explanatory language of physics, chemistry, and molecular biology. Aside from its durability, there is good reason for the scientific realist to embrace the particle interpretation: such a view can account for the prominent epistemic fact that only limited knowledge of a portion of the material universe is needed in order to make reliable predictions about that portion. Thus, particle interpretations can support an abductive argument from the epistemic facts in favor of a realist reading of physical theory. However, any particle interpretation with this property is untenable. The empirical adequacy of modern particle theories requires adoption of a postulate known as permutation invariance (PI) — the claim that interchanging the role of two particles of the same kind in a dynamical state description results in a description of the identical state. It is the central claim of this essay that PI is incompatible with any particle interpretation strong enough to account for the epistemic facts. This incompatibility extends across all physical theories. To frame and motivate the inconsistency argument, I begin by fixing the relevant notion of particle. To single out those accounts of greatest appeal to the realist, I develop the logically weakest particle ontology that entails the epistemic fact that the world is piecewise predictable, an ontology I call ‘minimal atomism’ (MA). The entire series of scientific conceptions of the particle, from Newton’s mechanically interacting corpuscles to the ‘centers of force’ in classical field theories, all comport with MA. As long as PI is left out, even quantum mechanics can be viewed this way. To assess the impact of PI on this picture, I present a framework for rigorously connecting interpretations to physical theories. In particular, I represent MA as a set of formal conditions on the models of physical theories, the mathematical structures taken to represent states of the world. I also formulate PI — originally introduced as a postulate of non-relativistic quantum mechanics — in theory independent terms. With all of these pieces in hand, I am then able to present a proof of the inconsistency of PI and MA. In the second part of the essay, I survey responses to the inconsistency result open to the scientific realist. The two most plausible approaches involve abandoning particles in one way or another. The first alternative interpretation considered takes the property bearing objects of the world to be regions of space rather than particles. In this view, the properties once attributed to particles in quantum states are attributed instead to one or more regions of space. PI no longer obtains in this case, at least not as a statement about the permutation symmetry of property bearers. Rather, the new interpretation naturally imposes an analogous constraint on quantum states. The second major approach to evading the inconsistency result is to dispense with objects altogether. This is the recommendation of so-called ‘Ontic Structural Realism’ (OSR). The central OSR thesis is that structure rather than entities are the basic ontological components of the world. OSR is intended to embrace the ‘miracle’ argument in favor of scientific realism (it would be a miracle if a scientific theory were predictively successful unless it were also approximately true with regard to its description of reality) while avoiding the pessimistic meta-induction (most predictively successful theories along with their associated ontologies have been overturned, so we should expect the same of our current theories). I demonstrate that one principal motivation for OSR based on the under-determination of interpretations in QM is actually dissolved by the incompatibility result. At the same time, I suggest reasons to think that OSR fares no better with respect to the pessimistic meta-induction than traditional realism does. Thus, while PI and MA may be incompatible, object ontologies remain the best option for the realist.
Abstract The purpose of this book is to present an interpretation of quantum mechanics. But what are we talking about when we speak of “quantum mechanics?” Are we talking about a single theory or about many related theories? And what do we mean by “interpretation” here? In this chapter, I will address these questions in an introductory way. Of course, I do not intend to take part in the extensive discussions about what a scientific theory is, what is meant by interpreting a theory, in what situation we encounter equivalent theories, and many other questions related to or derived from these. My aim here is to present some preliminary ideas in a way that I hope will be sufficient to avoid misunderstandings in the following chapters. But, above all, I will state my position as to why, after so many years and so much literature on the subject, the interpretation of quantum mechanics deserves further discussion.