Darwinism conceives evolution as a consequence of random variation and natural selection, hence it is based on a materialistic, i.e. matter-based, view of science inspired by classical physics. But matter in itself is considered a very complex notion in modern physics. More specifically, at a microscopic level, matter and energy are no longer retained within their simple form, and quantum mechanical models are proposed wherein potential form is considered in addition to actual form. In this paper we propose an alternative to standard Neodarwinian evolution theory. We suggest that the starting point of evolution theory cannot be limited to actual variation whereupon is selected, but to variation in the potential of entities according to the context. We therefore develop a formalism, referred to as Context driven Actualization of Potential (CAP), which handles potentiality and describes the evolution of entities as an actualization of potential through a reiterated interaction with the context. As in quantum mechanics, lack of knowledge of the entity, its context, or the interaction between context and entity leads to different forms of indeterminism in relation to the state of the entity. This indeterminism generates a non-Kolmogorovian distribution of probabilities that is different from the classical distribution of chance described by Darwinian evolution theory, which stems from a 'actuality focused', i.e. materialistic, view of nature. We also present a quantum evolution game that highlights the main differences arising from our new perspective and shows that it is more fundamental to consider evolution in general, and biological evolution in specific, as a process of actualization of potential induced by context, for which its material reduction is only a special case.
Darwinism conceives evolution as a consequence of random variation and natural selection, hence it is based on a materialistic, i.e. matter-based, view of science inspired by classical physics. But matter in itself is considered a very complex notion in modern physics. More specifically, at a microscopic level, matter and energy are no longer retained within their simple form, and quantum mechanical models are proposed wherein potential form is considered in addition to actual form. In this paper we propose an alternative to standard Neodarwinian evolution theory. We suggest that the starting point of evolution theory cannot be limited to actual variation whereupon is selected, but to variation in the potential of entities according to the context. We therefore develop a formalism, referred to as Context driven Actualization of Potential (CAP), which handles potentiality and describes the evolution of entities as an actualization of potential through a reiterated interaction with the context. As in quantum mechanics, lack of knowledge of the entity, its context, or the interaction between context and entity leads to different forms of indeterminism in relation to the state of the entity. This indeterminism generates a non-Kolmogorovian distribution of probabilities that is different from the classical distribution of chance described by Darwinian evolution theory, which stems from a 'actuality focused', i.e. materialistic, view of nature. We also present a quantum evolution game that highlights the main differences arising from our new perspective and shows that it is more fundamental to consider evolution in general, and biological evolution in specific, as a process of actualization of potential induced by context, for which its material reduction is only a special case.
We present a mathematical framework (referred to as Context-driven Actualization of Potential, or CAP) for describing how entities change over time under the influence of a context. The approach facilitates comparison of change of state of entities studied in different disciplines. Processes are seen to differ according to the degree of nondeterminism, and the degree to which they are sensitive to, internalize, and depend upon a particular context. Our analysis suggests that the dynamical evolution of a quantum entity described by the Schrodinger equation is not fundamentally different from change provoked by a measurement often referred to as collapse, but a limiting case, with only one way to collapse. The biological transition to coded replication is seen as a means of preserving structure in the fact of context-driven change, and sextual replication as a means of increasing potentiality thus enhancing diversity through interaction with context. The framework sheds light on concepts like selection and fitness, reveals how exceptional Darwinian evolution is as a means of 'change of state', and clarifies in what sense culture, and the creative process underlying it, are Darwinian.
The Darwinian nature of Wojciech Zurek's theory of Quantum Darwinism is evaluated against the criteria of a Darwinian process as understood within Universal Darwinism. The characteristics of a Darwinian process are developed including the consequences of accumulated adaptations resulting in adaptive systems operating in accordance with Friston's free energy principle and employing environmental simulations. Quantum theory, as developed in Zurek's research program and encapsulated by his theory of Quantum Darwinism is discussed from the view that Zurek's derivation of the measurement axioms implies that the evolution of a quantum system entangled with environmental entities is determined solely by the nature of the entangled system. There need be no further logical foundation. Quantum Darwinism is found to conform to the Darwinian paradigm in unexpected detail and is thus may be considered a theory within the framework of Universal Darwinism. With the inclusion of Quantum Darwinism within Universal Darwinism and the explanatory power of Darwinian processes extended beyond biology and the social sciences to include the creation and evolution of scientific subject matter within particle physics, atomic physics and chemistry, it is suggested that Universal Darwinism may be considered a candidate 'Theory of Everything' as anticipated by David Deutsch.
A physical model for phenomenological proto-consciousness as an intrinsic, primary property of matter is introduced. A fundamental particle is characterized as a classic-like system in physical space supplemented with an information space that endows the particle with the capacity of storing and processing incoming information which has causal power on the behaviour of the particle. These features transform the postulated initial random particles into information-theoretic Darwinian physical systems controlled by algorithms susceptible of evolution under natural selection. Consciousness is then defined as the elementary microscopic sentient process of subjectively experiencing a representation of the locations of the surrounding systems that is induced on matter by the irreversible erasure of dynamically superfluous stored information when the particle is measured. A physical description of the possible emergence of both quantum behaviour of matter in accordance with the conventional quantum formalism and consciousness in complex biological systems as a quantum coherence phenomenon is explored.
∙ Quanta Magazine analyzes the principles of macroscopic world formation through quantum decoherence and quantum Darwinism. ∙ 'Einselection' fixes specific quantum states… similar to how life preserves information. ∙ Integrating quantum biology from physical and philosophical perspectives, redefining the fundamental principles of life's information processing. [Quantum Biology Society] An in-depth analysis has been proposed on how the bizarre phenomena of quantum mechanics transform into the solid macroscopic reality we observe, and what connection this process has with the evolution of life. Recently, the science media outlet Quanta Magazine reported through a contribution by renowned science writer Philip Ball that the theories of 'Quantum Darwinism' and 'Decoherence,' pioneered by physicist Wojciech Zurek, are the key to connecting biological systems with the macroscopic world. ■ The Reality of 'Survival of the Fittest' Created by 'Einselection' In the quantum realm, particles can exist in multiple states simultaneously (superposition), but in the macroscopic world we observe, they appear in only one definite state. According to Dr. Zurek's theory, this happens because quantum systems continuously interact with their surrounding environment, undergoing a process of 'decoherence' where information is dissipated. The core of this process is 'Einselection' (Environment-Induced Superselection). The environment does not accommodate all states; instead, it selects only the most stable and predictable states, known as 'pointer states,' and replicates them innumerably within the environment. Just as only the genetic information advantageous for survival is passed on and spreads in natural selection, the essence of 'Quantum Darwinism' is that quantum information also undergoes a 'survival of the fittest' process dictated by the environment. This ultimately forms an objective macroscopic reality that all of us can commonly perceive. ■ Life, a Product of Evolution that Anchors Quantum Information into Reality Philip Ball noted that these physical principles are strikingly similar to the way biological systems process information. He explains that the vital activities of living organisms—such as recognizing external stimuli, preserving genetic information, and controlling complex metabolic processes—are fundamentally the very processes of filtering meaningful information from quantum superpositions and anchoring them into the physical states of the real world. This report suggests that quantum biology is not merely a discipline that investigates microscopic reactions within cells. Rather, it is a grand unified theory explaining how life has utilized the universe's fundamental principles to process information and evolve. Built upon the theories of Dr. Zurek, a master of modern physics, this analysis presents a new philosophical and physical paradigm that views life as a cosmic entity where matter, information, and quantum mechanics are perfectly integrated.
The genesis of actuality from potentiality, with the apparent role of the observer, is an important and unsolved problem which essentially defines science‟s view of reality in a variety of contexts. Observation then becomes lawful and not emergent. Panentheism is needed to provide a mechanism for order outside of blind efficient causality, in a Universal final causality. Classical physics is over a hundred years out of date, yet scientific models remain mechanistic and deterministic. Deism, a remnant of classical cosmology, is examined and rejected by scientists and philosophers, and certain pre-scientific notions of religion are scorned, putting the matter to rest. Quantum physics, in its basic form, is necessary if there is to be any philosophical or scientific notion of free will and self-determination, as potentiality. Quantum metaphysics is also needed because classical physics is fundamentally limited to localized external relations, lacking the internality and non-locality of relatedness. God, or the equivalent, is necessary to complete the equation. Physicists now tell us that reality is fundamentally mental and is created by observation. Observation is here taken to mean experience, with experience going all the way down to the lowest order of a Universal mentality.
Since its inception, the intricate mathematical formalism of quantum mechanics has empowered physicists to describe and predict specific physical events known as quantum processes. However, this success in probabilistic predictions has been accompanied by a profound challenge in the ontological interpretation of the theory. This interpretative complexity stems from two key aspects. Firstly, quantum mechanics is a fundamental theory that, so far, is not derivable from any more basic scientific theory. Secondly, it delves into a realm of invisible phenomena that often contradicts our intuitive and commonsensical notions of matter and causality. Despite its notorious difficulties of interpretation, the most widely accepted set of views of quantum phenomena has been known as the Copenhagen interpretation since the beginning of quantum mechanics. According to these views, the correct ontological interpretation of quantum mechanics is incompatible with ontological realism in general and with philosophical materialism in particular. Anti-realist and anti-materialist interpretations of quantum matter have survived until today. This paper discusses these perspectives, arguing that materialistic interpretations of quantum mechanics are compatible with its mathematical formalism, while anti-realist and anti-materialist views are based on wrong philosophical assumptions. However, although physicalism provides a better explanation for quantum phenomena than idealism, its downward reductionism prevents it from accounting for more complex forms of matter, such as biological or sociocultural systems. Thus, the paper argues that neither physicalism nor idealism can explain the universe. I propose then a non-reductionistic form of materialism called inclusive materialism. The conclusion is that the acknowledgment of the qualitative irreducibility of ontological emergent levels above the purely physical one does not deny philosophical materialism but enriches it.