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arXiv:1207.7155

Ockham's Razor, Probability and Quantum Physics as Logic

Eliahu Levy

Published Jul 31, 2012• 0 citations
arXivHTMLPDF

Abstract

This is a philosophy-intense physics article, or, if you wish, a physics-intense philosophy article. Also, being a mathematician, I tend to view the physics, in particular the essence of quantum physics, in emphasizing the mathematical structure that serves as its language. However, I do express views on typically philosophical/epistemological matters. Since these points of view do not seem to me too widely expressed in the literature, while I find them quite compelling, I think this note has some interest.

DOI
10.48550/arxiv.1207.7155

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This is a philosophy-intense physics article, or, if you wish, a physics-intense philosophy article. Also, being a mathematician, I tend to view the physics, in particular the essence of quantum physics, in emphasizing the mathematical structure that serves as its language. However, I do express views on typically philosophical/epistemological matters. Since these points of view do not seem to me too widely expressed in the literature, while I find them quite compelling, I think this note has some interest.
ENERAL philosophy claims to be the critical subject which lays down for all of us what we may be allowed to think, and yet it has played no part whatever in the great revolutions of human thought of the present century-those connected with relativity and the quantum theory. It might have been expected that the scientists would have been constantly consulting the philosophers as to the legitimacy of their various speculations, but nothing of the kind has happened. Since no one can dispense with some sort of metaphysic, each scientist has made one for himself, and no doubt they contain many crudities, but it would seem that a deep interest in metaphysic is a disadvantage rather than an advantage to the physicist-at least I have the impression that those of my friends who are most inclined to speculate on the ultimate things appear to be the ones whose scientific work is most hampered by doing so. Now I propose to risk a similar indiscretion. I want to embody in it the practical philosophy of a physicist, and I do not mean it as an attack on the pure philosophers, who are very reasonable people, only chargeable with the minor offence of not having made me want to read their books! I had better begin by stating shortly the ideas I intend to discuss. There is a notable contrast between the way we think about things and the way we think we ought to think about them.
Since the beginning of the XXI st century, there has been a process of intense convergence and interpenetration of two seemingly opposing sciences – quantum mechanics and psychology. In accordance with it, the question arises about a common methodological foundation for these sciences. The article shows that the “first philosophy” of Aristotle can serve as a general philosophical methodology for these sciences. In the context of the metaphysical triad necessarypossible-real, the “intersection points” of A. I. Mirakyan’s transcendental psychology and A. Yu. Sevalnikov’s interpretation of quantum mechanics. The article examines the features of the formation of a new direction in modern psychology, which studies the problem of mental phenomena generation. At the same time, a comparison is made with the transcendentalism of Descartes, in which its limitations and incompleteness are revealed. It is shown that both in transcendental psychology and in quantum mechanics (W. Heisenberg) epistemological problems arise associated with the impossibility of using the language of their classical predecessors. In both sciences, it becomes necessary to apply a new language, a new way of thinking and a new logic of understanding the phenomena under study. All this allows us to conclude that both in transcendental psychology and in quantum mechanics, researchers are dealing with a new ontology of reality that differs from the reality studied in classical physics and in the phenomenology of classical psychology. The article substantiates that the main methodological reason limiting the possibilities of carrying out theoretical studies of deeper layers of reality is the use of the product (physical) approach. The product approach is based on the language used to describe the observed reality. It became necessary to divide reality into observable and unobservable. In the language of metaphysics of modalities, this is translated as «being in possibility» and «being in reality.» One of the “intersection points” of quantum mechanics and transcendental psychology is the category ofpossibility, in which the essence of reality is expressed, which both disciplines compared in this article seek to describe and explain
Ockham's razor is a heuristic concept applied in philosophy of science to decide between two or more feasible physical theories. Ockham's razor operates by deciding in favour of the theory with least assumptions and concepts; roughly speaking, the less complex theory. Could Ockham's razor not easily treat the different interpretations as theories and decide in favour of the one with fewest assumptions? We provide an answer to this question by means of examples of applications in literature and the discussion of its historical origin. We review the historical context of Ockham's razor and its connection to medieval philosophical struggles, discuss the essence of its parsimonious core and put it in relation with modern struggles in the context of interpretational issues in Quantum Mechanics. Due to the lack of experimental evidences in string theory, a new field of modern heuristics arose in the last years. We will discuss these heuristics in the context of Ockham-related heuristic methods and analyse the connection of these heuristics with the interpretations of Quantum Mechanics.
Why should anyone think that what is so deeply puzzling about the quantum world is really a matter of logic? Why should anyone think that studying the logic of quantum mechanics should be a route to a proper understanding of quantum mechanics? There is a tradition in the philosophy of quantum mechanics, a tradition stronger among philosophical commentators than among physicists, which sees the subject as the business of understanding quantum mechanical language and the way that language relates to the world. It is an idea more strongly held by philosophers – it comes much more naturally to them – because the analytic tradition, in which most Anglo-American philosophers of science are raised, is generally much exercised about words and how they hook on to things. The analytic tradition in the philosophy of quantum mechanics is not unreasonable. Everyone admits that we cannot picture the microphysical world, that a graphic or iconic representation of quantum systems is impossible. Therefore understanding quantum mechanics must be a matter of understanding the logic of the words and the mathematics of quantum mechanics. If this seems implausible, it is because of an ambiguity in our use of the verb ‘to understand’. We understand the physical world, and we understand physics. But physics is not the physical world. It is something of an entirely different sort, a human product, a way of representing the world.