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arXiv:0903.4250

On the objective existence of physical processes: a physicist's philosophical view

J. Sánchez-Guillén, Vazquez, R. A.

Published Mar 25, 2009• 0 citations
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Abstract

Inspired by philosophical ideas of Boltzmann, which are briefly recalled, we provide strong support for the possibility and convenience of a realistic world picture, properly nuanced. The arguments have consequences for the interpretation of quantum mechanics, and for relevant concepts of quantum field and string theory, like monopoles and branes. Our view is illustrated with a cybernetic analogy and complemented with a summary of the basic philosophical concepts.

DOI
10.48550/arxiv.0903.4250

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Inspired by philosophical ideas of Boltzmann, which are briefly recalled, we provide strong support for the possibility and convenience of a realistic world picture, properly nuanced. The arguments have consequences for the interpretation of quantum mechanics, and for relevant concepts of quantum field and string theory, like monopoles and branes. Our view is illustrated with a cybernetic analogy and complemented with a summary of the basic philosophical concepts.
Physicists usually admit a rather naive concept of physical reality: it is the object they are investigating using experiments understood as actions in the real world.in theoretical physics, the object of investigation is not the real world itself but its mathematical description which is considered as describing physical reality as exactly as possible.i present arguments from philosophy of science and from recent work in the theory of gravitational physics which indicate a possibility to defend also antirealistic views, and clarify in which sense both standpoints can be viable.
The main theme of this book is the idea that quantum mechanics is valid not only for microscopic objects but also for the macroscopic apparatus used for quantum mechanical measurements. The author demonstrates the intimate relations that exist between quantum mechanics and its interpretation which are induced by the quantum mechanical measurement process. Consequently, the book is concerned both with the philosophical, metatheoretical problems of interpretations and with the more formal problems of quantum object theory. The consequences of this approach turn out to be partly very promising and partly rather disappointing. On the one hand, it is possible to give a rigorous justification of some important parts of interpretation, such as probability, by means of object theory. On the other hand, the problem of the objectification of measurement results leads to inconsistencies which cannot be resolved in an obvious way. This open problem has far-reaching consequences for the possibility of recognising an objective reality in physics.
Before we, as philosophers, take a look at string theory I want to mention that more than one person has suggested to me that it is still too early for philosophical and foundational studies of string theory. Indeed, the suggestion emphasizes, since string theory is still in the process of development, and its physical and mathematical principles are not completely formulated, there is, in a sense, no theory for the philosopher to analyse. And I must admit that I think there is something to this suggestion. In a sense I hope I will make clear, there does not yet exist a precise mathematical formulation for string theory as there is Hilbert space for (elementary) quantum theory, and Riemann spacetime for general relativity. Because these latter formulations exist, we can ask precise questions and prove precise theorems about their interpretation. The Kochen–Specker theorem about non-contextualist hidden variable theories, the Fine–Brown proof of the insolvability of the quantum measurement problem, and the current determinism–hole argument debate are some examples. Without a clearly formulated mathematical structure, I don't think we can expect to get analogous distinctly stringy results. This suggests a related worry. String theory, at least in the first quantized theory, is a relativistic quantum theory of strings (one-dimensional extended objects). One may well agree that of course all of the standard philosophical and foundational issues of quantum theory and relativity are still there, but be sceptical about whether string theory will either shed any light on these old problems, or give rise to stringy problems.
I take a pragmatist perspective on quantum theory. This is not a view of the world described by quantum theory. In this view quantum theory itself does not describe the physical world, nor our observatons, experiences or opinions of it. Instead, the theory offers reliable advice on when to expect an event of one kind or another, and on how strongly to expect each possible outcome of that event. The actual outcome is a perspectival fact: a fact relative to a physical context of assessment. Measurement outcomes and quantum states are both perspectival. By noticing that each must be relativized to an appropriate physical context one can resolve the measurement problem and the problem of nonlocal action. But if the outcome of a quantum measurement is not an absolute fact, then why shoud the statistics of such outcomes give us any objective reason to accept quantum theory? One can describe extensions of the scenario of Wigner's friend in which a statement expressing the outcome of a quantum measurement would be true relative to one such context but not relative to another. However, physical conditions in our world prevent us from realizing such scenarios. Since the outcome of every actual quantum measurement is certified at what is essentially a single context of assessment, the outcome relative to that context is an objective fact in the only sense that matters for science. We should accept quantum theory because the statistics these outcomes display are just those it leads us to expect.
For over a century, scientists have been fascinated by the strange behaviour of matter at the quantum level, where particles can exist in many states at once and affect each other instantly across distances. This paper explores this realm of quantum mechanics by focusing on wave–particle duality, superposition, entanglement and the measurement problem. It shows how these concepts defy the foundations of clas-sical physics to challenge assumptions about determinism, locality, interconnection and objectivity. The paper maintains that although quantum theory works remarkably well, we lack a clear account of what kind of reality it describes, as major interpretations such as Copenhagen, Many-Worlds and objective collapse still struggle to match quantum theory’s success with a clear picture of reality. yet as its major interpretations offer com-peting and unresolved pictures of the world. Schrödinger’s cat illustrates this tension to showcase how macroscopic systems can expose the limits of observation and the line be-tween classical and quantum worlds. The paper concludes that these quantum principles are underpinned by both technical and philosophical challenges and they force us to re-think causality and the role of the observer in explaining reality.
Scientific realism does not view theoretical terms as mere instruments of experimental predictions; it grants referential status to natural kind terms with 'epistemic access' and view scientific theories and terms as corresponding to physical phenomena and entities which exist independently of observation, and as thereby being the source of objective -approximate and not absolute- knowledge of the physical realm. As a result, scientific realism is accused of ontologising the unobservables. Against this charge, scientific realism posits the idea of the dialectical relation between theoretical terms referring to the unobservables and scientific methods. The second argument made by realism is the ‘no miracle’ thesis. These arguments stand challenged by the Copenhagen interpretation of quantum mechanics. The aim of the paper is to examine the relevance of the two arguments of scientific realism in countering the idea that the existence of quantum states in the microphysical world renders realism obsolete.